Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 2 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.Malcolm, James Peller
History
Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 2 (of 2): Including the Charities, Depravities, Dresses, and Amusements etc.
Malcolm, James Peller
London (England) -- Social life and customs -- 18th century
Those whose characteristic outline I have traced before work, perhaps,
three days in the week. Sunday they appropriate to the same species
of relaxation to which they accustomed themselves in apprenticeship:
Monday is sainted with them. And who will work on _Saint Monday_? Not
the idle Journeyman and Labourer of London. Unfortunately the votaries
of this Saint celebrate his name with libations of Beer and Gin, the
fumes of which render them unfit for work on Tuesday. On Wednesday
they begin the week; not by a close attention to their business, as
their employers find to the extent of vexation and disappointment,
but by repeated potations of beer, which a boy brings at stated hours
all through the day; by retiring at twelve o'clock to dinner, and
frequently returning at four, and going again to _tea_ at four, if they
should _accidentally_ get to work at one. The excessive use of the
former soporific beverage renders the Journeyman stupid, fretful, and
quarrelsome, which any person may perceive by passing a public house
at almost any period of the day. At the close of the week necessity
compels this description of madmen to work; for, Saturday arriving, he
must procure the means of redeeming his own and his wife's clothes from
that _most respectable member of society_ the Pawnbroker. And this is
the labouring life of at least thirty thousand persons at present in
London!
Their domestic _amusements_ chiefly consist in disputes with a Wife,
who finds herself and children sacrificed to the brutal propensities
of Drinking and Idleness; and the scene of contention is intolerable,
if the lady possesses a high spirit; so entirely so to the husband,
that he fixes himself for the evening with a party at the public
house, where he is at first entertained, and entertains in turn, on
the thriving subject of Politicks, culled from the delightful themes
of so many thousands massacred in one place, and as many in another.
As the night advances, the Journeyman becomes whimsical; one of the
company is requested to sing, the rest join in chorus; and another hour
elapses in a chaos of sounds equally insulting to the general quiet of
the publick and the neighbourhood. By this time the Wife peeps through
the windows, hoping to find a favourable opportunity of getting the
sot to bed; which if she accomplishes without a kicking, she may be
pronounced a lucky woman for that evening. A sober inhabitant of London
cannot but be shocked at the staggering fellow-citizens he meets with
late on a summer evening, labouring under a voluntary St. Vitus's
dance, when returning to their homes. I saw a man of this description
in Russel-square, who had placed his hat on the pavement, and danced
round it. To this ludicrous exhibition all eyes were directed. "Ah!"
said an old female to another, "that man would never drink again could
he see himself with our sensations."
Public-domain text, read in full here on John Shaqi.
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