Angelic Wisdom about Divine ProvidenceSwedenborg, Emanuel
Religion
Angelic Wisdom about Divine Providence
Swedenborg, Emanuel
Providence and government of God -- Christianity
161. What the life of animals is, however, was shown above (nn. 74, 96),
namely that it is a life of merely natural affection with its attendant
knowledge, and a mediated life corresponding to the life of human beings
in the spiritual world.
162. (ii) _Man is led and taught by the Lord alone through the angelic
heaven and from it._ We say "through" the angelic heaven and from it, but
that He does so "through" the angelic heaven is the apparent fact, while
"from it" is the reality. The Lord seems to lead and teach through the
angelic heaven because He appears above that heaven as a sun, but the
reality is that He does so from heaven because He is in heaven as the
soul is in man. For the Lord is omnipresent and not in space, as was
shown above. Therefore distance is an appearance according to conjunction
with Him, and the conjunction is according to the reception of love and
wisdom from Him. Since no one can be conjoined to the Lord as He exists
in Himself He appears to angels at a distance as a sun; nevertheless He
is in the angelic heaven as the soul is in man. He is similarly in every
society of heaven and in every angel, for man's soul is not only the soul
of man as a whole but also of every part of him.
[2] It is according to the appearance that the Lord governs all heaven
and through it the world from the sun which is from Him and in which He
is (about the sun see Part II of the treatise _Divine Love and Wisdom_),
and everyone is allowed to speak according to the appearance, cannot, in
fact, do otherwise. Everyone who is not in wisdom itself is also allowed
to think that the Lord rules each and all things from His sun and rules
the world through the angelic heaven. Angels of the lower heavens think
from the appearance, but those of the higher heavens speak indeed in
keeping with the appearance but think from the reality, namely, that the
Lord rules the universe from the angelic heaven, that is, from Himself.
[3] One can illustrate by the sun of the world that simple and wise speak
alike but do not think alike. All speak from the appearance that the sun
rises and sets. Despite speaking so the wise think it stands still, which
is again the reality, as the other is the appearance. The same thing can
be illustrated from appearances in the spiritual world, for space and
distance appear there but are dissimilarities of affections and of
resulting thoughts. The same is true of the Lord's appearing in His sun.
Public-domain text, read in full here on John Shaqi.
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