[2] From this it is plain that by "the name of God" in the Word, God with all the divine in Him and proceeding from Him is signified. And as the Word is the divine proceeding, it is God's name, and as all the divine things which are called the spiritual things of the church are from the Word, they, too, are God's name. It may be seen then what is meant in the second commandment of the Decalog by You shall not profane the name of God (Ex 20:7); and in the Lord's Prayer by Hallowed be Thy name (Mt 6:9). The name of God and of the Lord has a like signification in many passages in the Word of either Testament, as in Mt 7:22; 10:22; 18:5, 20; 19:29; 21:9; 24:9, 10; Jn 1:12; 2:23; 3:17, 18; 12:13, 28; 14:14-16; 16:23, 24, 26, 27; 17:6; 20:31; besides other passages, and in very many in the Old Testament. [3] One who knows this significance of "name" can know what is signified by these words of the Lord: Whoever receives a prophet in the name of a prophet will receive a prophet's reward; whoever receives a righteous man in the name of a righteous man will receive a righteous man's reward . . . and whoever will give one of these little ones to drink a cup of cold water only in the name of a disciple . . . shall not lose a reward (Mt 10:41, 42). One who understands by the name of a prophet, of a righteous man and of a disciple only a prophet, a righteous man and a disciple knows only the sense of the letter in that passage. Nor does he know what is signified by a prophet's reward, a righteous man's reward, or by the reward given a disciple for a cup of cold water, when yet by the name and reward of a prophet the state and happiness of those who are in divine truths is meant; by the name and reward of a righteous man is meant the state and happiness of those in divine goods; by a disciple is meant the state of those who are in a measure of the spiritual things of the church, and by a cup of cold water is meant a measure of truth. [4] That the nature of a state of love and wisdom or of good and truth is meant by "name" is also made evident by these words of the Lord: He who enters in by the door is the shepherd of the sheep; the porter opens to him, and the sheep hear his voice; he calls his own sheep by name, and leads them out (Jn 10:2, 3). To "call the sheep by name" is to teach and lead everyone who is in the good of charity according to the state of his love and wisdom; by the "door" the Lord is meant, as verse 9 makes plain: I am the door; if a man enters by Me, he will be saved (Jn 10:9). It is clear from this that for one to be saved the Lord Himself is to be approached; one who does so is a "shepherd of the sheep" and one who does not is a "thief"' and a "robber" (so the first verse of the chapter).