[2] That such doctrine has been permitted is also of divine providence lest the divine of the Lord and the sanctity of the Word should be profaned. The divine of the Lord is not profaned when salvation is placed in these words: That God the Father may have mercy for the sake of the Son, who suffered the Cross and made satisfaction for us. For men do not then address the divine of the Lord but have in mind His human nature, which they do not acknowledge to be divine. Nor do they profane the Word, for they do not attend to the passages in which love, charity, deeds and works are mentioned. All this, they say, is involved in the faith expressed in the saying quoted. Those who confirm this tell themselves, "The law does not condemn me, neither then does evil, and good does not save because good done by me is not good." They are therefore like those who do not know any truth from the Word and consequently cannot profane it. Only those confirm the faith expressed in that saying who from self-love are in the pride of their own intelligence. Nor are these Christians at heart; they only desire to be looked on as such. [3] It shall now be shown that the Lord's divine providence is nevertheless acting constantly to save those with whom faith separated from charity has become an article of religion. Although this faith has become an article of their religion, by the Lord's divine providence each knows that it is not faith that saves, but a life of charity with which faith makes one. For all churches in which that religion is accepted also teach that there is no salvation unless man examines himself, sees and acknowledges his sins, repents, desists from them, and begins a new life. This is read out with much zeal in the presence of all who come to the Holy Supper. In addition they are told that unless they do so, they mingle the holy with the profane and cast themselves into eternal condemnation. Indeed, in England they are told that unless they do so the devil will enter them as he did Judas and destroy them soul and body. It is plain, then, that everyone in the churches in which faith alone is accepted is nevertheless taught that evils are to be shunned as sins.