[8] The first reason why men divided the Divine and the Human and made the Divine equal to the Divine of Jehovah the Father and the Human equal to the human of another man, was that the church after its rise fell away into Babylonianism. This took to itself the Lord's divine power, and in order that it should be called human and not divine power made the Lord's human like that of another man. When later the church was reformed and faith alone was received as the one means of salvation--faith that God the Father has mercy for the sake of the Son--the Lord's Human could be viewed in no other way. For no one can approach the Lord and acknowledge Him at heart as God of heaven and earth unless he lives by His precepts. In the spiritual world, where everyone is bound to speak as he thinks, no one can so much as mention the name Jesus if he has not lived as a Christian in the world; this is by divine providence lest His name be profaned. 263. To make what has just been said clearer I will add what was set forth in _Doctrine of the New Jerusalem about the Lord_ (towards the end, nn. 60, 61), which is as follows: "That God and Man in the Lord, according to the Creed, are not two but one Person, altogether one as soul and body are, appears clearly in many sayings of the Lord, as that the Father and He are one; that all things of the Father are His and all His the Father's; that He is in the Father and the Father in Him; that all things are given into His hand; that He has all power; that He is God of heaven and earth; that one who believes on Him has eternal life; and that the wrath of God abides on one who does not believe on Him; and further, that both the Divine and the Human were taken up into heaven; and that as to both He sits at the right hand of God, that is, is almighty; besides the numerous passages in the Word about His Divine Human which were quoted abundantly above. They all testify that God is one both in person and in essence, and in Him is the Trinity, and that this God is the Lord. [2] "These things about the Lord are published now for the first time because it is foretold in the Apocalypse, chapters 21 and 22, that at the end of the former church a new church is to be established in which this will be the chief doctrine. This church is meant in those chapters by the New Jerusalem into which only one who acknowledges the Lord alone as God of heaven and earth can enter; this church is therefore called `the Lamb's wife'. I can also report that all heaven acknowledges the Lord alone and that one who does not is not admitted to heaven, for heaven is heaven from the Lord. This very acknowledgment made in love and faith causes men to be in the Lord and Lord in them, as He teaches in John: In that day you will know that I am in my Father, and you in me and I in you (14:20); again in the same: