Angelic Wisdom about Divine ProvidenceSwedenborg, Emanuel
Religion
Angelic Wisdom about Divine Providence
Swedenborg, Emanuel
Providence and government of God -- Christianity
[3] Everyone's soul comes from his father and is only clothed with the
body by one's mother. That the soul is from the father follows not only
from what has been said above, but from many other indications, too; also
from this, that the child of a black man or Moor by a white or European
woman is black, and vice versa; and especially in that the soul is in the
seed, for impregnation is by the seed, and the seed is what is clothed
with a body by the mother. The seed is the primal form of the love in
which the father is--the form of his ruling love with its nearest
derivatives or the inmost affections of that love.
[4] These affections are enveloped in everyone with the honesties of
moral life and with the goodnesses partly of civil and partly of
spiritual life, which are the external of life even with the evil. An
infant is born into this external life and is therefore lovable, but
coming to boyhood and adolescence he passes from that external to the
inner life and at length to his father's ruling love. If this has been
evil and not been moderated and bent by various means by his teachers, it
becomes his ruling love as it was his father's. Still the evil is not
eradicated, but put aside; of this in what follows. Plainly, then,
everyone is in evil.
277 r. It is plain without explanation that man must be led away from
evil in order to be reformed. For one who is in evil in the world is in
evil after he has left the world. Not removed in the world, evil cannot
be removed afterwards. Where a tree falls, it lies. So, too, when a man
dies his life remains such as it has been. Everyone is judged according
to his deeds, not that these are recounted, but he returns to them and
acts as before. Death is a continuation of life with the difference that
man cannot then be reformed. For reformation is effected in full, that
is, in what is inmost and outmost, and what is outmost is reformed
suitably to what is inmost only while man is in the world. It cannot be
reformed afterwards because as it is carried along by the man after death
it falls quiescent and conforms to his inner life, that is, they act as
one.
Public-domain text, read in full here on John Shaqi.
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