[4] This can make plain what kind of form or organ an evil man is and what kind of form or organ a good man is, and that they are turned in opposite directions. As the turning once established cannot be twisted back it is plain that man remains to eternity such as he is at death. The love of man's will is what effects this turning, or is what either converts or inverts, for, as was said above, each person is his own love. Hence, on death, everyone goes the way of his love, the man in a good love to heaven, and the man in an evil love to hell, nor does he rest except in that society where his ruling love is. Marvelous it is that each knows the way; it is as though he scents it. 320. (iv) _If man believed, as is the truth, that all good and truth are from the Lord and all evil and falsity from hell, he would not appropriate good to himself and consider it merited, nor evil and make himself responsible for it._ This is contrary to the belief of those who have confirmed in themselves the appearance that wisdom and prudence come from man and do not flow in according to the state of the organization of the mind, treated of above (n. 319). It must therefore be demonstrated, and to be done clearly, it will be done in this order: 1. One who confirms in himself the appearance that wisdom and prudence are from man and thus in him as his, must take the view that otherwise he would not be a man, but either a beast or a statue; yet the contrary is true. 2. To believe and think, as is the truth, that all good and truth are from the Lord and all evil and falsity from hell, seems impossible, yet is truly human and hence angelic. 3. So to believe and think is impossible to those who do not acknowledge the divine of the Lord and that evils are sins, but possible for those who make these two acknowledgments. 4. Those who make the two acknowledgments alone reflect on the evils in themselves, and so far as they flee them and are averse to them, they send them back to hell from which they come. 5. So divine providence appropriates neither evil nor good to anyone, but one's own prudence appropriates both.