Observation, we must confess, seems to afford little indication of the
conditions under which intelligence first makes its appearance in the
animal kingdom. And if we turn to general considerations, which at the
best afford uncertain guidance, little light is thrown on the subject.
If we accept the view already indicated,[71] that the nerve-centres
which are concerned in the conscious control begotten of experience
are independent of those primarily concerned in normal reflex action,
we may perhaps believe that the simplest nervous system, worthy of
the name, contains both these elements, and that in the course of the
evolution of nervous systems in higher and higher grades, there go on
_pari passu_ the further differentiation of these elements, and the
progressive integration of reflex and control centres into a closely
connected and effective whole. Not that any expression of the facts, if
such they be, in terms of an evolution formula, adds anything to our
knowledge of the organic _modus operandi_. We know but little of the
intimate nerve physiology of even the highest invertebrates. We see
ample evidence of the control of behaviour in the light of individual
experience. Of any detailed knowledge concerning the manner in which
this control is effected we do not seem to possess more than the rude
initial phases.
When we compare, however, the several grades of intelligence which
observation suggests, and when we watch the conscious development of
the more intelligent animals, we seem to find evidence of the growth
of a system of experience, at first in very close touch with inherited
modes of procedure, but gradually acquiring more of independence and
freedom. Increase of the range and complexity of behaviour brings
with it, not only increase in the range and complexity of experience,
but also--what is, perhaps, even more essential to effective
progress--greater unity and closer connection into a well-knit whole.
And with this greater unity and closer connection there goes what one
may term a condensation of experience by an elimination of detail and
the survival of essential features repeatedly emphasized. This is
analogous in the development of intelligence to the generalization
and abstraction which play so important a part in the development of
reason. It affords, in fact, the data which reflection utilizes in the
purposive and intentional condensation and concentration of knowledge
at a higher stage of mental development.
Public-domain text, read in full here on John Shaqi.
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