Professor Mark Baldwin’s use of the term “imitation” can only be
understood in its relation to an hypothesis of organic and mental
evolution, which he develops with no little skill and brilliancy.[76]
He regards the processes of life as issuing in a great twofold
adaptation, due to expansions and contractions,--the former
representing waxing, the latter waning vitality; and he holds that
all special adaptations are secured by the new hold upon beneficial
stimulations reached by the expansive out-reaching movements. “Among
the variations in organic forms,” he says, “it is easy to see that
some of them might react in such a way as to keep in contact with the
stimulus, to lay hold of it, and so keep on reacting to it again and
again--just as our rhythmic action in breathing keeps the organism in
vital contact with the oxygen of the air. These organisms will get all
the benefit or damage of the repetition or persistence of the stimulus,
or of their own reactions, again and again; and it is self-evident that
the beneficial stimulations are the ones which should be maintained
in this way, and that the organisms which did this would live. The
organisms which reacted in such a way as to retain the damaging
stimulations, on the other hand, by this same process, would aid nature
in killing themselves. If this be true, only those organisms would
survive which had the variation of retaining useful stimulations in
what I have called, in speaking of imitation elsewhere, a ‘circular
way’ of reacting.... So, when we come to consider phylogeny and
ontogeny together, we find that if by an organism we mean a thing of
contractility or irritability, whose round of movements is kept up by
some kind of nutritive process supplied by the environment--absorption,
chemical action of atmospheric oxygen, etc.--and whose existence is
threatened by dangers of contact and what not, the first thing to do
is to secure a regular supply to the nutritive processes, and to avoid
these contacts. But the organism can do nothing but move, as a whole
or in some of its parts. So, then, if one of such creatures is to be
fitter than another to survive, it must be the creature which, by its
movements, secures more nutritive processes and avoids more dangerous
contacts. But movements toward the source of stimulation keep hold
on the stimulation, and movements away from the contacts break the
contacts; that is all. Nature selects these organisms; how could she do
otherwise?”
Public-domain text, read in full here on John Shaqi.
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