standard of the more intelligent; and of supplying a stimulus to the
development of habits which would otherwise be lacking. When a mongrel
pup, whose development Dr. Wesley Mills watched and has described, was
introduced to the society of other dogs, its progress was, he tells us,
“extraordinarily rapid.”
Instinctive imitation thus introduces into the conscious situation
certain modes of behaviour, and if the development of the situation as
a whole is pleasurable, there will be a tendency to its redevelopment,
under the guidance of intelligence, on subsequent occasions. As in
the case of other instincts and propensities, there is given through
inheritance a more or less definite outline sketch of social procedure,
which intelligence further defines, and refines, and shapes to more
delicate issues. As a rule, however, intelligence does not tend to
make the imitation as such more perfect. It may perfect the behaviour,
but not necessarily on imitative lines. In the case, however, of
the song and call-notes of birds, and not improbably the sounds
of other animals, there does seem a predisposition to render the
imitation as such more perfect. The facts, as afforded by such birds
as the magpie, jay, starling, marsh-warbler, and mocking-bird, are
familiar; and I have elsewhere[81] given some account of them. It
may be specially noted that we have in this case that circular mode
of activity on which, as we have seen, Professor Mark Baldwin lays
so much stress. Professor Thorndike seems to regard the phenomena
presented by imitative birds as somewhat of a mystery, and as the
result of a specialization removed from the general course of mental
development. And he says that, until we know whether there is in birds
which repeat sounds any tendency to imitate in other lines, we cannot
connect these phenomena with anything found in the mammals, or use them
to advantage in a discussion of animal imitation as the forerunner
of human. Upon the view, however, that such imitation is primarily
instinctive and only secondarily intelligent, there seems no reason
why we should expect to find imitation in birds running along any
other lines than those which the hereditary instinct has marked out.
And so far from being unable to use the phenomena to advantage in a
discussion of animal imitation as a forerunner of human, we may perhaps
see in them the best examples, other than those afforded by apes, of
that intelligent imitation which is the precursor of the rational and
reflective imitation of the boy or girl.
Public-domain text, read in full here on John Shaqi.
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