We need not, however, for our present purpose, attempt to ascertain how
the distinctively emotional characteristics arise. It is sufficient
that they are presumably present in the situation. Now, as Dr. Stout
well points out,[186] the emotions generally presuppose the existence
of certain specific tendencies. “The anger produced in a dog by
taking away its bone presupposes the specific appetite for food. The
anger produced in it by interfering with its young presupposes the
specific tendency to guard and tend its offspring. So the presence of
a rival who interferes with its wooing causes anger because of the
pre-existence of the sexual impulse.” In general, we may say that
emotional states are, under natural conditions, closely associated with
behaviour of biological value--with tendencies which are beneficial
in self-preservation or race-preservation--with actions that promote
survival, and especially with the behaviour which clusters round the
pairing and parental instincts. The value of the emotions in animals
is that they are an indirect means of furthering survival. But how has
the close association between emotional condition and the biological
end it furthers been established? Again, we must say that under natural
conditions it is not the sort of thing which could be acquired. And
again we must urge that natural selection through survival is, apart
from some theory of pre-established harmony, the only hypothesis in the
field on which the close association can be explained.
Public-domain text, read in full here on John Shaqi.
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