“In smaller and livelier animals, with greater celerity and certitude
in their motions, the feeling shows itself in more regular and often in
more complex ways. Thus Felidæ, when young, and in very agile sprightly
species, like the puma, throughout life, simulate all the actions of
an animal hunting its prey--sudden, intense excitement of discovery,
concealment, gradual advance, masked by intervening objects, with
intervals of watching, when they crouch motionless, the eyes flashing
and tail waved from side to side; finally, the rush and spring, when
the playfellow is captured, rolled over on his back, and worried to
imaginary death. Other species of the most diverse kinds, in which
voice is greatly developed, join in noisy concerts and choruses; many
of the cats may be mentioned, also dogs and foxes, capybaras and other
loquacious rodents; and in the howling monkeys this kind of performance
rises to the sublime uproar of the tropical forest at eventide.
“Birds are more subject to this universal joyous instinct than mammals,
and there are times when some species are constantly overflowing with
it; and as they are so much freer than mammals, more buoyant and
graceful in action, more loquacious, and have voices so much finer,
their gladness shows itself in a greater variety of ways, with more
regular and beautiful motions, and with melody. But every species or
group of species has its own inherited form or style of performance;
and however rude and irregular this may be, as in the case of the
pretended stampedes and fights of wild cattle, that is the form in
which the feeling will always be expressed.”
That all this, which Mr. Hudson so graphically describes, belongs to
the psychological aspect of animal behaviour and is directly prompted
by conative tendencies whose immediate end is conscious satisfaction,
the mere joy of unrestrained and healthy activity, may be freely
admitted, without denying that all this exuberant psychical life
owes its evolution to the fact that it is in consonance with and
supplemental to biological ends which secure survival. It is with
animals as it is with man; play is the preparation for earnest. As I
have elsewhere said,[201] what our national games have done for the
English race it is difficult to overestimate. They train us to use our
bodies and expend our energies to the best advantage. An old soldier,
watching a football match, said, “That’s the training for our future
soldiers and sailors.” The playing fields are the finest school of
organized co-operation in the world. But, apart from compulsion, a
boy will not enter into the game with that zest through which alone
it acquires real value for training, unless there be an immediate
psychological end in the satisfaction he derives. And with animals
practice and preparation for the business of life could not occur if
the ultimate biological purpose of it all were not supplemented by the
enjoyment it brings for its own sake.
Public-domain text, read in full here on John Shaqi.
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