Granted, however, that a felt need of some kind, indefinite at
first but none the less real, is present in many cases as a spur to
instinctive behaviour; is it in all cases a necessary factor? May we
say that this distinguishes instinctive from merely reflex action? The
question is, from the nature of the case, exceedingly difficult to
answer. But without going so far as to say that reflex action may be
unerringly distinguished from instinctive behaviour by the absence of
any such internal factors, we may perhaps, at any rate, go so far as
to give provisional acceptance to the view that in instinct these wants
and felt needs enter into the conscious situation in a manner and to
a degree that are so far distinctive--which seems to be the position
adopted by Professor Wundt.
There is, however, a further relation between the external stimulus and
these internal factors which is presumably of no little importance.
The stimulus intensifies the want, or may in some cases call it into
existence. Just as a whiff from the kitchen may lead us to realize
that we need the satisfaction that will erelong be presented at table,
so may the sight of his mate in the spring evoke in the breast of
the yearling sparrow a need, having its source in morphological and
physiological changes, that spurs him on to the courtship that shall
lead to its due satisfaction. Popular attention has, indeed, been so
naturally drawn to the internal needs or wants with which we are now
dealing, as to give them an almost exclusive monopoly of the term
“instinct,” which thus often comes to be regarded as a connecting link
between the stimulus and the act. The sight of a mouse, for example, is
said to call forth the instinct of the cat, which is satisfied by her
pouncing upon it. And so it comes about that, while the biologist fixes
upon the instinctive act as the essential feature, the psychologist
is apt to regard the impulse[41] which prompts to action as the more
central and characteristic element. We are here endeavouring to combine
both these points of view.
Public-domain text, read in full here on John Shaqi.
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