It will be necessary here to say somewhat more than I have already said
concerning inference. When I see an orange, that object is mentally
constructed at the bidding of certain sight-sensations. All that is
actually received is the stimulus of the retinal elements; the rest is
suggested and supplied by the activity of the mind. It is sometimes said
that this complementary part of the perception is inferred. So, too,
when I hear a howl in the street which suggests the construct dog, it
may be said that I infer the presence of the dog. And again, when the
dog is perceived to be in pain, it may be said that this is an
inference. Now, although the use of the word "inference" to denote the
complementary part of a percept seems a little contrary to
ordinary usage, still there are some advantages in so--with due
qualification--employing it. But since, as it seems to me, the
characteristic of the inference, if so we style it, in the formation of
constructs by immediate association is its unconscious nature (i.e.
unconscious as a process) we may perhaps best meet the case by speaking
of these as unconscious inferences. When the inference is not immediate
and unconscious, but involves a more individual conscious act of the
mind in the perceptual sphere, we may speak of it as intelligent; and
when the inference can only be reached by analysis and the use of
concepts, we may call it rational.
Defining, therefore, "inference" as the passing of the mind from
something immediately given to something not given but suggested through
association and experience, we have thus three stages of inference: (1)
unconscious inference on immediate construction (perceptual); (2)
intelligent inference, dealing with constructs and reconstructs
(perceptual); and (3) rational inference, implying analysis and
isolation (conceptual).
Concerning unconscious inferences in animals, I need add nothing to that
which I have already said concerning the process of construction. It is
concerning the intelligent inferences[GU] of animals that I have now to
speak.
Public-domain text, read in full here on John Shaqi.
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