You no doubt will smile at my vanity, but I must be sincere. By instruction, by conversation, and by other accidents, it appeared to me that I had been taught some high and beneficial truths and principles; which you, by contrary instruction, conversation, and accidents, had not attained. Convinced that truth is irresistible, I trusted in the power of these truths rather than of myself, and said here is a mind to which I am under every moral obligation to impart them, because I perceive it equal to their reception. The project therefore of our friends was combined with these circumstances, which induced me willingly to join their plan; and to call my friend sister was an additional and delightful motive. It appeared like strengthening those bonds between us which I believe no human force can break. An obstacle or rather the appearance of an obstacle somewhat unexpectedly arose. From my childhood I had been in part a witness of the rising virtues of young Mr. Henley. Difference of sex, of situation, and of pursuits, prevented us till lately from being intimate. I had been accustomed to hear him praised, but knew not all the eminence with which it was deserved. He was my supposed inferior, and it is not very long since I myself entertained some part of that prejudice. I know myself now not to be his equal. A recollection of combining circumstances convinced me that he had for some time, and before I suspected it, thought on me with partiality. He believes there is great affinity in our minds; he avows it, and with a manly courage becoming his character, which abhors dissimulation, has since confessed an affection for me; nay has affirmed that unless I have conceived some repugnance to him, which I have not nor ever can conceive, I ought as a strict act of justice to myself and him to prefer him before any other. I should acknowledge the cogency of the reasons he assigns, and certainly entertain such a preference, did it not appear to me that there are opposing and irreconcileable claims and duties. It is my principle, and perhaps still more strongly his, that neither of us must live for ourselves, but for society. In the abstract our principle is the same; but in the application we appear to differ. He thinks that the marriage of two such people can benefit society at large. I am persuaded that the little influence which it would have in the world would be injurious, and in some sort fatal to the small circle for which I seem to exist, and over which my feeble influence can extend. For these reasons only, and in compliance with what I believe to be the rigorous but inflexible injunctions of justice, have I rejected a man whom I certainly do not merit: a man whose benevolent heart, capacious mind, and extraordinary virtues are above my praise, and I almost fear beyond my attainment.