The philosophy of the passions was the theme I first chose, though at
the very moment when my spirits were all fluttering with wild disorder.
But my faultering voice, which had I wished I could not have commanded,
aided me; for the tremulous state of my frame threw hers into most
admirable confusion!
'What was it that disturbed me? What had I to communicate? She never
saw me thus before! It was quite alarming!'
Madam--[Observe, Fairfax, I am now the speaker: but I shall remind you
of such trifles no more. If you cannot distinguish the interlocutors,
you deserve not to be present at such a dialogue.] Madam, I own my mind
is oppressed by thoughts which, however just in their purpose, however
worthy in their intent, inspire all that hesitation, that timidity,
that something like terror, which I scarcely know how to overcome. Yet
what should I fear? Am I not armed by principle and truth? Why shun a
declaration of thoughts that are founded in right; or tremble like a
coward that doubted of his cause? I am your scholar, and have learned
to subdue sensations of which the judgment disapproves. From you
likewise have I learned to avow tenets that are demonstrable; and not
to shrink from them because I may be in danger of being misconstrued,
or even suspected. Pardon me! I do you wrong. Your mind is superior to
suspicion. It is a mean an odious vice, and never could I esteem the
heart in which it found place. I forget myself, and talk to you as I
would to a being of an infinitely lower order.
Mr. Clifton--
Do not let your eye reprove me! I have not said what is not; and who
better knows than you how much it is beneath us to refrain from saying
what is?
Do not keep me in this suspense! I am sure there is something very
uncommon in your thoughts! Speak!
Thoughts will be sometimes our masters: the best and wisest of us
cannot always command them. That I have daily repressed them, have
struggled against rooted prejudices and confirmed propensities, and
have ardently endeavoured to rise to that proud eminence toward which
you have continually pointed, you are my witness.
I am.
Protracted desires, imagined pleasures, and racking pains [and oh how
often have they all been felt!] no longer sway me. They have been
repulsed, disdained, trodden under foot. You have taught me how
shameful it is to be the slave of passion. Truth is now my object,
justice my impulse, and virtue, high virtue my guide.
Oh, Clifton! Speak thus, be thus ever!
The moment it appeared, I knew that delay was ominous.
Nay, Clifton--
Public-domain text, read in full here on John Shaqi.
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