Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
Corrupted to Palmyra, the etymon of which, I believe, has never been
given, which is a version of Tadmor. In Sanskrit, _tal_, or _tar_, is
the ‘date-tree’; _mor_ signifies ‘chief.’ We have more than one ‘city
of palms’ (_Talpur_) in India; and the tribe ruling in Haidarabad, on
the Indus, is called _Talpuri_, from the place whence they originated.
[Tadmor is Semitic, probably meaning ‘abounding in palms.’ The
suggested derivation is impossible.]
Footnote 2.6.109:
1 Kings xiv. 23.
Footnote 2.6.110:
_Ficus religiosa._ It presents a perfect resemblance to the popul
(poplar) of Germany and Italy, a species of which is the aspen. [They
belong to different orders.] So similar is it, that the specimen of
the pipal from Carolina is called, in the Isola Bella of the Lago
Maggiore, _Populus angulata_; and another, in the Jardin des Plantes
at Toulon, is termed the _Ficus populifolia, ou figuier à feuilles de
peuplier_. The aspen, or ash, held sacred by the Celtic priests, is
said to be the mountain-ash. ‘The calf of Bal’ is generally placed
under the pipal; and Hindu tradition sanctifies a never-dying stem,
which marks the spot where the Hindu Apollo, Hari (the sun), was slain
by the savage Bhil on the shores of Saurashtra. [This is known as the
Prāchi Pīpal, and death rites are performed close to it (_BG_, viii.
271, note 2).]
Footnote 2.6.111:
The religious feelings of the Rajput, though outraged for centuries by
Moguls and mercenary Pathans, will not permit him to see the axe
applied to the noble pipal or umbrageous bar (_Ficus indica_), without
execrating the destroyer. Unhappy the constitution of mind which
knowingly wounds religious prejudices of such ancient date! Yet is it
thus with our countrymen in the East, who treat all foreign prejudices
with contempt, shoot the bird sacred to the Indian Mars, slay the
calves of Bal, and fell the noble pipal before the eyes of the native
without remorse. He is unphilosophic and unwise who treats such
prejudices with contumely: prejudices beyond the reach of reason. He
is uncharitable who does not respect them; impolitic, who does not use
every means to prevent such offence by ignorance or levity. It is an
abuse of our strength, and an ungenerous advantage over their
weakness. Let us recollect who are the guardians of these fanes of
Bal, his pipal, and sacred bird (the peacock); the children of Surya
and Chandra, and the descendants of the sages of yore, they who fill
the ranks of our army, and are attentive, though silent, observers of
all our actions: the most attached, the most faithful, and the most
obedient of mankind! Let us maintain them in duty, obedience, and
attachment, by respecting their prejudices and conciliating their
pride. On the fulfilment of this depends the maintenance of our
sovereignty in India: but the last fifteen years have assuredly not
increased their devotion to us.
Public-domain text, read in full here on John Shaqi.
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