It has been already observed, that ancient inscriptions in the Pali or Buddhist character have been discovered in various parts of Rajasthan, of the race called Tasta, Takshak, and Tak, relating to the tribes, the Mori [or Maurya], Pramara, their descendants. Naga and Takshak are synonymous appellations in Sanskrit for the snake, and the Takshak is the celebrated Nagvansa of the early heroic history of India. The Mahabharata describes, in its usual allegorical style, the wars between the Pandavas of Indraprastha and the Takshaks of the north. The assassination of Parikshita by the Takshak, and the exterminating warfare carried on against them by his son and successor, Janamejaya, who at last compelled them to sign tributary engagements, divested of its allegory,[2.7.104] is plain historical fact. When Alexander invaded India, he found the Paraitakai, the mountain (_pahar_) Tak, inhabiting the Paropamisos range; nor is it by any means unlikely that Taxiles,[2.7.105] the ally of the Macedonian king, was the chief (_es_) of the Taks; and in the early history of the Bhatti princes of Jaisalmer, when driven from Zabulistan, they dispossessed the Taks on the Indus, and established themselves in their land, the capital of which was called Salivahanpura; and as the date of this event is given as 3008 of the Yudhishthira era, it is by no means unlikely that Salivahana, or Salbhan (who was a Takshak), the conqueror of the Tuar Vikrama, was of the very family dispossessed by the Bhattis, who compelled them to migrate to the south. The calculated period of the invasion of the Takshaks, or Nagvansa, under Sheshnag, is about six or seven centuries before the Christian era, at which very [105] period the Scythic invasion of Egypt and Syria, “by the sons of Togarmah riding on horses” (the Aswas, or Asi), is alike recorded by the prophet Ezekiel and Diodorus. The Abu Mahatma calls the Takshaks “the sons of Himachal,” all evincing Scythic descent; and it was only eight reigns anterior to this change in the Lunar dynasties of India, that Parsvanath, the twenty-third Buddha [Jain Tirthankara], introduced his tenets into India, and fixed his abode in the holy mount Sarnet.[2.7.106] Enough of the ancient history of the Tak; we will now descend to more modern times, on which we shall be brief. We have already mentioned the Takshak Mori [or Maurya] as being lords of Chitor from a very early period; and but a few generations after the Guhilots supplanted the Moris, this palladium of Hindu liberty was assailed by the arms of Islam. We find amongst the numerous defenders who appear to have considered the cause of Chitor their own, “the Tak from Asirgarh.”[2.7.107] This race appears to have retained possession of Asir for at least two centuries after this event, as its chieftain was one of the most conspicuous leaders in the array of Prithwiraja. In the poems of Chand he is called the “standard-bearer, Tak of Asir.”[2.7.108]