The resemblance between the Kushite Ramesa of Ayodhya and the Rameses of Egypt is strong. Each was attended by his army of satyrs, Anubis and Cynocephalus, which last is a Greek misnomer, for the animal bearing this title is of the Simian family, as his images (in the Turin museum) disclose, and the brother of the faithful Hanuman. The comparison between the deities within the Indus (called _Nilab_, ‘blue waters’) and those of the Nile in Egypt, is a point well worth discussion. [These speculations are untenable.] Footnote 2.7.36: A name in compliment, probably, to the elder branch of their race, Lava. Footnote 2.7.37: [See a list in _Census Report, Rajputana, 1911_, i. 255.] Footnote 2.7.38: There is a captivating elegance thrown around the theogonies of Greece and Rome, which we fail to impart to the Hindu; though that elegant scholar, Sir William Jones, could make even Sanskrit literature fascinating; and that it merits the attempt intrinsically, we may infer from the charm it possesses to the learned chieftain of Rajasthan. That it is perfectly analogous to the Greek and Roman, we have but to translate the names to show. For instance:— Solar. Lunar. Maricha (Lux) Atri. Kasyapa (Uranus) Samudra (Oceanus). Vaivaswata or Surya (Sol) Soma, or Ind (Luna; _qu._ Lunus?). Vaivaswa Manu (Filius Solis) Brihaspati (Jupiter). Ila (Terra) Budha (Mercurius). Footnote 2.3.39: [Hoernle (_JRAS_, 1905, p. 20) believes that the Parihāras were the only sept which claimed fire-origin before Chand (_flor._ A.D. 1191). But a legend of the kind was current in South India in the second century A.D. (_IA_, xxxiv. 263).] Footnote 2.3.40: Figuratively, ‘the serpent.’ Footnote 2.3.41: To me it appears that there were four distinguished Buddhas or wise men, teachers of monotheism in India, which they brought from Central Asia, with their science and its written character, the arrow or nail-headed, which I have discovered wherever they have been,—in the deserts of Jaisalmer, in the heart of Rajasthan, and the shores of Saurashtra; which were their nurseries. The first Budha is the parent of the Lunar race, A.C. 2250. The second (twenty-second of the Jains), Nemnath, A.C. 1120. The third (twenty-third do. ), Parsawanath, A.C. 650. The fourth (twenty-fourth do. ), Mahivira, A.C. 533. [The author confuses Budha, Mercury, with Buddha, the Teacher, and mixes up Buddhists with Jains.] Footnote 2.7.42: _Achal_, ‘immovable,’ _eswara_, ‘lord.’ Footnote 2.7.43: It extended from the Indus almost to the Jumna, occupying all the sandy regions, Naukot, Arbuda or Abu, Dhat, Mandodri, Kheralu, Parkar, Lodorva, and Pugal. Footnote 2.7.44: