Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
The inevitable consequence is the perpetuation of that denationalising
principle, so well understood by the Mahrattas, ‘_divide et impera_.’ We
are few; to use an Oriental metaphor, our agents must ‘use the eyes and
ears of others.’ That mutual dependence, which would again have arisen,
our interference will completely nullify. Princes will find they can
oppress their chiefs, chiefs will find channels by which their
sovereign’s commands may be rendered nugatory, and irresponsible
ministers must have our support to raise these undefined tributary
supplies; and unanimity, confidence, and all the sentiments of gratitude
which they owe, and acknowledge to be our due, will gradually fade with
the national degradation. That our alliances have this tendency cannot
be disputed. By their very nature they transfer the respect of every
class of subjects from their immediate sovereign to the paramount
authority and its subordinate agents. Who will dare to urge that a
government, which cannot support its internal rule without restriction,
can be national? that without power unshackled and unrestrained by
exterior council or espionage, it can maintain self-respect, the
corner-stone of every virtue with States as with individuals? This first
of feelings these treaties utterly annihilate. Can we suppose such
denationalised allies are to be depended upon in emergencies? or, if
allowed to retain a spark of their ancient moral inheritance, that it
[126] will not be kindled into a flame against us when opportunity
offers, instead of lighting up the powerful feeling of gratitude which
yet exists towards us in these warlike communities?
Like us they were the natural foes of that predatory system which so
long disturbed our power, and our preservation and theirs were alike
consulted in its destruction. When we sought their alliance, we spoke in
the captivating accents of philanthropy; we courted them to disunite
from this Ahrimanes of political convulsion. The benevolent motives of
the great mover of these alliances we dare not call in question, and his
policy coincided with the soundest wisdom. But the treaties might have
been revised, and the obnoxious parts which led to discord, abrogated,
at the expense of a few paltry lacs of tribute and a portion of
sovereign homage. It is not yet too late. True policy would enfranchise
them altogether from our alliance; but till then let them not feel their
shackles in the galling restraint on each internal operation. Remove
that millstone to national prosperity, the poignant feeling that every
increased bushel of corn raised in their long-deserted fields must send
its tithe to the British granaries. Let the national mind recover its
wonted elasticity, and they will again attain their former celebrity. We
have the power to advance this greatness, and make it and its result our
own; or, by a system unworthy of Britain, to retard and even quench it
altogether.[2.8.2]
Public-domain text, read in full here on John Shaqi.
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