Descent gives a strength to the tenure of these tribes which the foreign nobles do not possess; for although, from all that has been said, it will be evident that a right of reversion and resumption existed (though seldom exercised, and never but in cases of crime), yet the foreigner had not this strength in the soil, even though of twenty generations’ duration. The epithet of _kala patta_, or ‘black grant,’ attaches to the foreign grant, and is admitted by the holder, from which the kinsman thinks himself exempt. It is virtually a grant resumable; nor can the possessors feel that security which the other widely affiliated aristocracies afford [167]. When, on a recent occasion, a revision of all the grants took place, the old ones being called in to be renewed under the sign-manual of the reigning prince, the minister himself visited the chief of Salumbar, the head of the Chondawats, at his residence at the capital, for this purpose. Having become possessed of several villages in the confusion of the times, a perusal of the grant would have been the means of detection; and on being urged to send to his estate for it, he replied, pointing to the palace, “My grant is in the foundation of that edifice”: an answer worthy of a descendant of Chonda, then only just of age. The expression marks the spirit which animates this people, and recalls to mind the well-known reply of our own Earl Warenne, on the very same occasion, to the _quo warranto_ of Edward: “By their swords my ancestors obtained this land, and by mine will I maintain it.” Hence it may be pronounced that a grant of an estate is for the life of the holder, with inheritance for his offspring in lineal descent or adoption, with the sanction of the prince, and resumable for crime or incapacity:[3.3.30] this reversion and power of resumption being marked by the usual ceremonies on each lapse of the grantee, of sequestration (_zabti_), of relief (_nazarana_), of homage and investiture of the heir. Those estates held by foreign nobles differ not in tenure; though, for the reasons specified, they have not the same grounds of security as the others, in whose welfare the whole body is interested, feeling the case to be their own: and their interests, certainly, have not been so consulted since the rebellions of S. 1822,[3.3.31] and subsequent years. Witness the Chauhans of Bedla and Kotharia (in the Udaipur valley), and the Pramar of the plateau of Mewar, all chiefs of the first rank.