Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
=Adoption.=—The hereditary principle, which perpetuates in these States
their virtues and their vices, is also the grand preservative of their
political existence and national manners: it is an imperishable
principle, which resists time and innovation: it is this which made the
laws of the Medes and Persians, as well as those of the Rajputs,
unalterable. A chief of Mewar, like his sovereign, never dies: he
disappears to be regenerated. ‘_Le roi est mort, vive le roi!_’ is a
phrase, the precise virtue of which is there well understood. Neither
the crown nor the greater fiefs are ever without heirs. Adoption is the
preservative of honours and titles; the great fiefs of Rajasthan can
never become extinct.[3.5.1] But, however valuable this privilege, which
the law of custom has made a right, it is often carried to the most
hurtful and foolish extent. They have allowed the limit which defined it
to be effaced, and each family, of course, maintains a custom, so
soothing to vanity, as the prospect of having their names revived in
their descendants. This has resulted from the weakness of the prince and
the misery of the times. Lands were bestowed liberally which yielded
nothing to their master, who, in securing a nominal obedience and
servitude, had as much as the times made them worth when given; but with
returning prosperity and old customs, these great errors have become too
visible. Adoptions are often made during the life of the incumbent when
without prospect of issue. The chief and his wife first agitate the
subject in private; it is then confided to the little council of the
fief, and when propinquity and merit unite, they at once petition the
prince to confirm their wishes, which are generally acceded to. So many
interests are to be consulted on this occasion, that the blind
partiality of the chief to any particular object is always counterpoised
by the elders of the clan, who must have a pride in seeing a proper
Thakur[3.5.2] at their head, and who prefer the nearest of kin, to
prevent the disputes which would be attendant on neglect in this point
[191].
On sudden lapses, the wife is allowed the privilege, in conjunction with
those interested in the fief, of nomination, though the case is seldom
left unprovided for: there is always a presumptive heir to the smallest
sub-infeudation of these estates. The wife of the deceased is the
guardian of the minority of the adopted.
Public-domain text, read in full here on John Shaqi.
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