Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
=Puranic Genealogies.=—The chronicles of the Bhagavat and Agni,
containing the genealogies of the Surya (_sun_) and Indu (_moon_) races,
shall now be examined. The first of these, by calculation, brings down
the chain to a period six centuries subsequent to Vikramaditya (A.D.
650), so that these books may have been remodelled or commented on about
this period: their fabrication cannot be supposed.
Although portions of these genealogies by Sir William Jones, Mr.
Bentley, and Colonel Wilford, have appeared in the volumes of the
_Asiatic Researches_, yet no one should rest satisfied with the
inquiries of others, if by any process he can reach the fountain-head
himself.
If, after all, these are fabricated genealogies of the ancient families
of India, the fabrication is of ancient date, and they are all they know
themselves upon the subject. The step next in importance to obtaining a
perfect acquaintance with the genuine early history of nations, is to
learn what those nations repute to be such.
Doubtless the original Puranas contained much valuable historical
matter; but, at present, it is difficult to separate a little pure metal
from the base alloy of ignorant expounders and interpolators. I have but
skimmed the surface: research, to the capable, may yet be rewarded by
many isolated facts and important transactions, now hid under the veil
of ignorance and allegory.
=Neglect of History by the Hindus.=—The Hindus, with the decrease of
intellectual power, their possession of which is evinced by their
architectural remains, where just proportion and elegant mythological
device are still visible, lost the relish for the beauty of truth, and
adopted the monstrous in their writings as well as their edifices. But
for detection and shame, matters of history would be hideously distorted
even in civilized Europe; but in the East, in the moral decrepitude of
ancient Asia, with no judge to condemn, no public to praise, each
priestly expounder may revel in an unfettered imagination, and reckon
his admirers in proportion to the mixture of the marvellous[2.2.1] [26].
Plain historical truths have long ceased to interest this artificially
fed people.
Public-domain text, read in full here on John Shaqi.
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