_Analysis of Ancient Mythology_, p. 312. Footnote 4.21.47: [_Germania_, ix.] Footnote 4.21.48: Hesus is probably derived from Iswara, or Isa, _the_ god. Toth was the Egyptian, and Teutates the Scandinavian, Mercury. I have elsewhere attempted to trace the origin of the Suevi, Su, or Yeuts of Yeutland (Jutland), to Yute, Getae, or Jat, of Central Asia, who carried thence the religion of Buddha into India as well as to the Baltic. There is little doubt that the races called Jotner, Jaeter, Jotuns, Jacts, and Yeuts, who followed the Asi into Scandinavia, migrated from the Jaxartes, the land of the great Getae (Massagetae); the leader was supposed to be endued with supernatural powers, like the Buddhist, called Vidiavan, or magician, whose haunts adjoined Aria, the cradle of the Magi. They are designated Aripunta [?], under the sign of a serpent, the type of Budha; or Ahriman, ‘the foe of man.’ [Much of this crude speculation is taken from Wilford (_Asiatic Researches_, iii. 133).] Footnote 4.21.49: The German Ertha, to show her kindred to the Ila of the Rajputs, had her car drawn by a cow, under which form the Hindus typify the earth (_prithivi_). Footnote 4.21.50: Let it be borne in mind that Indu, Chandra, Soma, are all epithets for ‘the moon,’ or as _he_ is classically styled (in an inscription of the famous Kumarpal, which I discovered in Chitor), Nisanath, the ruler of darkness (Nisa). Footnote 4.21.51: [Kedārnāth has, of course, no connexion with the _cedar_ tree. The origin of the name ‘Lord of Kedār’ is unknown; probably Kedār was an old cult title of Siva.] Footnote 4.21.52: I have before remarked that a Sanskrit etymology might be given to this word in Ila and Isa, _i.e._ ‘the goddess of the earth’ [?] [p. 636, note]. Footnote 4.21.53: I was informed at Naples that four thousand of these were dug out of one spot, and I obtained while at Paestum many fragments and heads of this goddess. Footnote 4.21.54: Prichard’s _Researches into the Physical History of Man_, p. 369. [For a full discussion of ὠμοφαγία see Miss J. E. Harrison, _Prolegomena to the Study of Greek Religion_, 483 ff.] Footnote 4.21.55: The Buddhists of Tartary make no scruple of eating flesh. Footnote 4.21.56: _Durga_, ‘a fort’; as Suvarnadurg, ‘the golden castle,’ etc., etc. Footnote 4.21.57: Literally _Tripoli_, ‘the three cities,’ _pura_, _polis_. Footnote 4.21.58: [The double jasmin (_Michelia champaka_).] Footnote 4.21.59: Cupid’s bow is formed of a garland of flowers. Footnote 4.21.60: Madana, he who intoxicates with desire (_kama_), both epithets of the god of love. The festivals on the 13th and 14th are called Madana trayodasi (the tenth) and Chaturdasi (fourteenth). Footnote 4.21.61: _Asiatic Researches_, vol. iii. p. 278. Footnote 4.21.62: