These will appear more appropriately in a disquisition on Hindu medals found by me in India, in the _Transactions of the Royal Asiatic Society_. [The well-known “Bull and Horseman” type (_IGI_, ii. 142 f.).] Footnote 4.26.42: [All traces of those walls have disappeared, but in Jūna or ‘Old’ Pāli there are some fine temples (_ASR_, xxiii. (1887) 86 ff.).] Footnote 4.26.43: The _kharak_ and _pind khajūr_. [_Kharak_ is the stage when the date becomes red or yellow, according to variety; _pind_, when it is quite ripe (Watt, _Econ. Dict._ vi. Part i. 205).] Footnote 4.26.44: _Mom_ in the language of Egypt signifies ‘wax,’ says some ancient authority: so it is the usual name of that article in Persian. _Mummy_ is probably thence derived. I remember playing a trick on old Silu, our _khabardar_ [spy] at Sindhia’s camp, who had been solicited to obtain a piece of _momiai_ for a chieftain’s wife. As we are supposed to possess everything valuable in the healing art, he would take no refusal; so I substituted a piece of indiarubber. [For the virtues of _momiāi_ see Crooke, _Popular Religion and Folklore of N. India_, ii. 176 ff.] Footnote 4.26.45: [Barilla, Watt, _Econ. Prod._ 112 f.] Footnote 4.26.46: [_Morinda citrifolia_, _ibid._ 783 f.] Footnote 4.26.47: [Madder, _Rubia cordifolia_, _ibid._ 926 f.] Footnote 4.26.48: [The Khosa is a Baloch tribe, many of them found in Sind, where, it is said, they were given lands by the Emperor Humāyūn (_Census Report, Baluchistan_, 1901, i. 95 f.).] Footnote 4.26.49: [Numerous instances of this custom among Bhāts will be found in _BG_, ix. Part i. 209 ff.] Footnote 4.26.50: See Vol. I. p. 561. Footnote 4.26.51: [Platts (_Hindustāni Dict._, _s.v._) gives _chāndni_, ‘moonlight’; _chāndni mār-jāna_, ‘to be moonstruck, paralysed by a stroke of the moon’; _chāndni karan_, ‘the practice of Brāhmans and others wounding themselves in order to extort the payment of a debt.’ Here the threat is fear of the ghost of the man who took his life. Sir G. Grierson notes that in Gujarāti and Marāthi _chāndi karan_ means ‘to reduce to white ashes,’ hence ‘to ruin or destroy completely.’ Here _chāndi_, usually meaning ‘silver,’ means ‘anything white,’ and hence ‘white ashes.’ This, he suggests, seems to be a more probable explanation than ‘moonstruck.’] Footnote 4.26.52: Mr. Wilder, the superintendent of Ajmer, was deputed by General Sir D. Ochterlony, in December 1818, to the court of Jodhpur, and was very courteously received by the Raja. Footnote 4.26.53: The sibilant is the _Shibboleth_ of the Rajput of Western India, and will always detect him. The ‘lion’ (_singh_) of Pokaran is degraded into ‘asafoetida’ (_hing_); as _Halim Hing_. [Pokaran, 85 miles N.W. of Jodhpur city, held by the premier noble of the Champāwat clan of Rāthors.] Footnote 4.26.54: