_November 13._—The Raja having invited us to a dinner at the palace, we sallied forth, belted and padded, to partake of Rajput hospitality. He had made a request which will appear somewhat strange—that we would send our cuisine, as the fare of the desert might prove unpalatable; but this I had often seen done at Sindhia’s camp, when joints of mutton, fowls, and fricassees would diversify the provender of the Mahratta. I intimated that we had no apprehension that we should not do justice to the gastronomy of Jodhpur; however, we sent our tables, and some claret to drink long life to the king of Marudes. Having paid our respects to our host, he dismissed us with the complimentary wish that appetite might wait upon us, and, preceded by a host of gold and silver sticks, we were ushered into a hall, where we found the table literally covered with curries, pillaus, and ragouts of every kind, in which was not forgotten the _haria mung Mandor ra_, the ‘green pulse of Mandor,’ the favourite dish, next to _rabri_ or maize-porridge, of the simple Rathor. Here, however, we saw displayed the dishes of both the Hindu and Musulman, and nearly all were served in silver. The curries were excellent, especially those of the vegetable tribes made of the pulses, the kakris or cucumbers, and of a miniature melon not larger than an egg, which grows spontaneously in these regions, and is transported by kasids, or runners, as presents, for many hundreds of miles around. The hall was an entire new building, and scarcely finished; it is erected on the northern projection of the rock, where the escarpment is most abrupt, and looks down upon the site of the batteries of the league of 1806. It is called the Man mahall [733], and, like the hall of audience, its flat roof is supported by numerous massive hewn columns. The view from it to the east is extensive, and we were told that the pinnacle of Kumbhalmer, though eighty miles distant, has been seen, in those clear days of the monsoon when the atmosphere is purified, after heavy showers, from the sand which is held suspended. Great care was taken that our meal should be uninterrupted, and that we should not be the lions to an hour’s amusement of the court. There was but one trivial occurrence to interrupt the decorum and attention of all present, and that was so slight that we only knew it after the entertainment was over. One of the menials of the court, either from ignorance or design, was inclined to evince contumely or bad breeding. It will be considered perhaps a singular circumstance that the Hindu should place before a European the vessels from which he himself eats: but a little fire purifies any metallic vessels from all such contamination; and on this point the high-blooded Rajput is less scrupulous than the bigoted Muhammadan, whom I have seen throw on the ground with contempt a cup from which his officer had drunk water on a march. But of earthenware there can be no purification.