Footnote 4.19.25: _Dict. de l’Ancien Régime_, p. 131, art. “Corvée.” Footnote 4.19.26: That is, with _one_ (_ek_) _lingam_ or phallus—the symbol of worship being a single cylindrical or conical stone. There are others, termed _Sahaslinga_ and _Kotiswara_, with a thousand or a million of phallic representatives, all minutely carved on the monolithic emblem, having then much resemblance to the symbol of Bacchus, whose orgies, both in Egypt and Greece, are the counterpart of those of the Hindu Baghis, thus called from being clad in a tiger’s or leopard’s hide: Bacchus had the panther’s for his covering. There is a very ancient temple to Kotiswara at the _embouchure_ of the eastern arm of the Indus; and here are many to Sahaslinga in the peninsula of Saurashtra. [Bacchus has no connexion with a Hindu tiger-god.] Footnote 4.19.27: It might have appeared fanciful, some time ago, to have given a Sanskrit derivation to a Greek proper name: but Europa might be derived from _Surupa_, ‘of the beautiful face’—the initial syllable _su_ and _eu_ having the same signification in both languages, namely, _good_—_Rupa_ is ‘countenance.’ [Europa is probably Assyrian _ereb_, _irib_, ‘land of the rising sun’ (_EB_, ix. 907). Another explanation is that it is a cult title, meaning ‘goddess of the flourishing willow-withies’ (A. B. Cook, _Zeus_, 531).] Footnote 4.19.28: In this sacrifice four altars are erected, for offering the flesh to the four gods, Lakshmi-Narayana, Umamaheswar, Brahma, and Ananta. The nine planets, and Prithu, or the earth, with her ten guardian-deities, are worshipped. Five _Vilwa_, five _Khadira_, five _Palasha_, and five _Udumbara_ posts are to be erected, and a bull tied to each post. Clarified butter is burnt on the altar, and pieces of the flesh of the slaughtered animals placed thereon. This sacrifice was very common (Ward, _On the Religion of the Hindus_, vol. ii. p. 263). [Balidāna, ‘an offering to the gods.’] Footnote 4.19.29: