Palitana, or ‘the abode of the Pali’ [?], is the name of the town at the foot of the sacred mount Satrunjaya (signifying ‘victorious over the foe’), on which the Jain temples are sacred to Buddhiswara, or the ‘Lord of the Buddhists’ [?]. I have little doubt that the name of Palitana is derived from the pastoral (_pali_) Scythic invaders bringing the Buddhist faith in their train—a faith which appears to me not indigenous to India [?]. Palestine, which, with the whole of Syria and Egypt, was ruled by the Hyksos or Shepherd kings, who for a season expelled the old Coptic race, may have had a similar import to the _Palitana_ founded by the Indo-Scythic Pali. The Author visited all these sacred mounts. [The Author describes Pālitāna in _WI_, 274 ff.; see also _BG_, viii. 603 f. All this confusion between Buddhists and Jains and the suggested derivation, in which the Author unfortunately relied on Wilford (_Asiatic Researches_, iii. 72 ff., viii. 321), are out of date.] Footnote 4.19.44: [The Kīrtti-Stambha, erected by a merchant named Jīja in the twelfth century A.D., and dedicated to Ādināth, the first Jain Tīrthakara (Fergusson, _Hist. Indian Architecture_, ii. 57 ff.; Erskine ii. A. 104).] Footnote 4.19.45: [Buddhism and Jainism are again confused. For Buddhist remains in Rājputāna see _IGI_, xxi. 103.] Footnote 4.19.46: See Appendix to this Part [p. 645]. Footnote 4.19.47: See Appendix to this part [p. 645]. Footnote 4.19.48: See Appendix to this article [p. 646]. Footnote 4.19.49: [This is the Pachusan, the four months of Jain retreat, the Vassa or Vassavāsa of the Buddhists. It was held in the rainy season, during which travelling was forbidden, in order to avoid injury to the insect life which abounds at this time (_BG_, ix. Part i. 113 f.; Kern, _Manual of Indian Buddhism_, 80 f.).] Footnote 4.19.50: Dwarka is at the point called Jagat Khunt, of the Saurashtra peninsula. _Ka_ is the mark of the genitive case [?]: _Dwarkanath_ would be the ‘gate of the god’ [‘Lord of Dvārakā’]. Footnote 4.19.51: Fifty-seven descents are given, both in their sacred and profane genealogies, from Krishna to the princes supposed to have been contemporary with Vikramaditya. The Yadu Bhatti or Shama Bhatti (the Ahsham Bhatti of Abu-l Fazl) [_Āīn_, ii. 339], draw their pedigree from Krishna or Yadunath, as do the Jarejas of Cutch. Footnote 4.19.52: