The most celebrated of the monuments commonly termed Druidic, scattered throughout Europe, is at Carnac in Brittany, on which coast the Celtic Apollo had his shrines, and was propitiated under the title of Karneios, and this monument may be considered at once sacred to the manes of the warriors and the sun-god Karneios. Thus the Roman Saturnalia, the _carnivale_, has a better etymology in the festival to Karneios, as the sun, than in the ‘adieu to flesh’ during the fast. The character of this festival is entirely oriental, and accompanied with the licentiousness which belonged to the celebration of the powers of nature. Even now, although Christianity has banished the grosser forms, it partakes more of a Pagan than a Christian ceremony. =The Annakūta Festival.=—Of the festivals of Krishna the Annakuta is the most remarkable;[4.20.58] when the seven statues were brought from the different capitals of Rajasthan, and mountains (_kuta_) of food (_anna_) piled up for their repast, at a given signal are levelled by the myriads of votaries assembled from all parts. About eighty years ago, on a memorable assemblage at the Annakuta, before warfare had devastated Rajasthan, and circumscribed the means of the faithful disciples of Hari, amongst the multitude of Vaishnavas of every region were almost all the Rajput princes; Rana Arsi of Mewar, Raja Bijai Singh of Marwar, Raja Gaj Singh of Bikaner, and Bahadur Singh of Kishangarh. Rana Arsi presented to the god a _tora_, or massive golden anklet-chain set with emeralds: Bijai Singh a diamond necklace worth twenty-five thousand rupees: the other princes according to their means. They were followed by an old woman of Surat, with infirm step and shaking head, who deposited four coppers in the hand of the high-priest, which were received with a gracious smile, not vouchsafed to the lords of the earth. “The Rand is in luck,” whispered the chief of Kishangarh to the Rana. Soon afterwards the statue of Hari was brought forth, when the same old woman placed at its feet a bill of exchange for seventy thousand rupees. The mighty were humbled, and the smile of the Gosain was explained. Such gifts, and to a yet greater amount, are, or were, by no means uncommon from the sons of commerce, who are only known to belong to the flock from the distinguishing necklace of the sect.[4.20.59]