Many merchants, by the connivance of the conductors of the caravans of Nathji’s goods, contrived to smuggle their goods to Nathdwara, and to the disgrace of the high-priest or his underlings, this traffic was sold for their personal advantage. It was a delicate thing to search these caravans, or to prevent the loss to the State from the evasion of the duties. The Rana durst not interfere lest he might incur the penalty of his own anathemas. The Author’s influence with the high-priest put a stop to this. Footnote 4.20a.25: This extent of sanctuary is an innovation of the present Rana’s, with many others equally unwise. Footnote 4.20a.26: Lands for the queens or others of the immediate household. Footnote 4.20a.27: Father of the present high-priest, Damodarji. Footnote 4.20a.28: [Office, properly ‘a platform.’] Footnote 4.20a.29: [Festivals of Krishna’s birthday, the water festival, the spring festival.] Footnote 4.20a.30: Amongst the items of the Chartulary of Dunfermline is the tithe of the oil of the Greenland whale fisheries. Footnote 4.20a.31: A handful of every basket of vegetables sold in the public markets. ----- CHAPTER 21 =The Importance of Mythology.=—It has been observed by that philosophical traveller, Dr. Clarke, that, “by a proper attention to the vestiges of ancient superstition, we are sometimes enabled to refer a whole people to their original ancestors, with as much, if not more certainty, than by observations made upon their language; because the superstition is engrafted upon the stock, but the language is liable to change.”[4.21.1] Impressed with the justness, as well as the originality of the remark, I shall adopt it as my guide in the observations I propose to make on the religious festivals and superstitions of Mewar. However important may be the study of military, civil, and political history, the science is incomplete without mythological history; and he is little imbued with the spirit of philosophy who can perceive in the fables of antiquity nothing but the extravagance of a fervid imagination. Did no other consequence result from the study of mythology than the fact that, in all ages and countries, man has desecrated his reason, and voluntarily reduced himself below the level of the brutes that perish, it must provoke inquiry into the cause of this degradation. Such an investigation would develop, not only the source of history, the handmaid of the arts and sciences, but the origin and application of the latter, in a theogony typical of the seasons, their changes, and products. Thus mythology may be considered the parent of all history.