Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
=Conspiracy against Zālim Singh.=—Many attempts at assassination had
been tried, but his vigilance baffled them all; though no bold
enterprise was hazarded since the failure of that (in S. 1833) which
ended in the death and exile of its contriver, the chieftain of Aton,
until the conspiracy of Mohsen, in S. 1856, just twenty years
ago.[10.6.13] Bahadur Singh, of Mohsen, a chieftain of ten thousand
rupees’ annual rent, was the head of this plot, which included every
chief and family whose fortunes had been annihilated by the
exterminating policy of the regent. It was conducted with admirable
secrecy; if known at all, it was to Zalim alone, and not till on the eve
of accomplishment. The proscription-list was long; the regent, his
family, his friend and counsellor the Pandit Lalaji, were amongst the
victims marked for sacrifice. The moment for execution was that of his
proceeding to hold his court, in open day; and the mode was by a _coup
de main_ whose very audacity would guarantee success. It is said that he
was actually in progress to darbar, when the danger was revealed. The
paegah or ‘select troop of horse’ belonging to his friend, and always at
hand, was immediately called in and added to the guards about his
person; thus the conspirators were assailed when they deemed the prey
rushing into the snare they had laid. The surprise was complete; many
were slain; some were taken, others fled. Amongst the latter was the
head of the conspiracy, Bahadur Singh, who gained the Chambal, and took
refuge in the temple of the tutelary deity of the Haras at Patan. But he
mistook the character of the regent when he supposed that either the
sanctuary (_sarana_) of Keshorai,[10.6.14] or the respect due to the
prince in whose dominions (Bundi) it lay, could shield him from his
fate. He was dragged forth, and expiated his crime or folly with his
life [527].
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