Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
Having thus adjusted the rents of the fisc, the dues of the Patel were
fixed at one and a half annas per bigha, on all the lands constituting a
pateli; and as his personal lands were on a favoured footing and paid a
much smaller rate than the ryot’s, he was led to understand that any
exaction beyond what was authorized would subject him to confiscation.
Thus the dues on collection would realize to the Patel from five to
fifteen thousand rupees annually. The anxiety of these men to be
reinstated in their trusts [532] was evinced by the immense offers they
made, of ten, twenty, and even fifty thousand rupees. At one stroke he
put ten lakhs, or £100,000 sterling, into his exhausted treasury, by the
amount of _nazaranas_, or fines of relief on their reinduction into
office. The ryot hoped for better days; for notwithstanding the
assessment was heavy, he saw the limit of exaction, and that the door
was closed to all subordinate oppression. Besides the spur of hope, he
had that of fear, to quicken his exertions; for with the promulgation of
the edict substituting money-rent for _batai_, the ryot was given to
understand that 'no account of the seasons’ would alter or lessen the
established dues of the State, and that uncultivated lands would be made
over by the Patel to those who would cultivate them; or if none would
take them, they would be incorporated with the _khas_ or personal farms
of the regent. In all cases the Patels were declared responsible for
deficiencies of revenue.
Hitherto this body of men had an incentive, if not a licence, to
plunder, being subject to an annual or triennial tax termed
_patel-barar_. This was annulled; and it was added, that if they
fulfilled their contract with the State without oppressing the subject,
they should be protected and honoured. Thus these Patels, the elected
representatives of the village and the shields of the ryot, became the
direct officers of the crown. It was the regent’s interest to conciliate
a body of men on whose exertions the prosperity of the State mainly
depended; and they gladly and unanimously entered into his views. Golden
bracelets and turbans, the signs of inauguration, were given, with a
“grant of office,” to each Patel, and they departed to their several
trusts.
Public-domain text, read in full here on John Shaqi.
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