=Origin of Jaipur State. Dhola Rāē.=—A case of simple usurpation originated the Kachhwaha State of Amber; but it would be contrary to precedent if this event were untinged with romance. As the episode, while it does not violate probability, illustrates the condition of the aboriginal tribes, we do not exclude the tradition. On the death of Sora Singh, prince of Narwar, his brother usurped the government, depriving the infant, Dhola Rae, of his inheritance. His mother, clothing herself in mean apparel, put the infant in a basket, which she placed on her head, and travelled westward until she reached the town of Khoganw (within five miles of the modern Jaipur), then inhabited by the Minas. Distressed with hunger and fatigue, she had placed her precious burden on the ground, and was plucking some wild berries, when she observed a hooded serpent rearing its form over the basket.[9.1.6] She uttered a shriek, which attracted an itinerant Brahman, who told her to be under no alarm, but rather to rejoice at this certain indication of future greatness in the boy. But the emaciated parent of the founder of Amber replied, “What may be in futurity I heed not, while I am sinking with hunger”; on which the Brahman put her in the way of Khoganw, where he said her necessities would be relieved. Taking up the basket, she reached the town, which is encircled by hills, and accosting a female, who happened to be a slave of the Mina chieftain, begged any menial employment for food. By direction of the Mina Rani, she was entertained with the slaves. One day she was ordered to prepare dinner, of which Ralansi, the Mina Raja, partook, and found it so superior to his usual fare, that he sent for the cook, who related her story.[9.1.7] As soon as the Mina chief discovered the rank of the illustrious fugitive, he adopted her as his sister, and Dhola Rae as his nephew. When the boy had attained the age of Rajput manhood (fourteen), he was sent to Delhi,[9.1.8] with the tribute of Khoganw, to attend instead of the Mina. The young Kachhwaha remained there five years, when he conceived the idea of usurping his benefactor’s authority. Having consulted the Mina Dharhi,[9.1.9] or bard, as to the best means of executing his plan, he recommended [348] him to take advantage of the festival of the Diwali, when it is customary to perform the ablutions _en masse_, in a tank. Having brought a few of his Rajput brethren from Delhi, he accomplished his object, filling the reservoirs in which the Minas bathed with their dead bodies. The treacherous bard did not escape; Dhola Rae put him to death with his own hands, observing, “He who had proved unfaithful to one master could not be trusted by another.” He then took possession of Khoganw. Soon after he repaired to Dausa,[9.1.10] a castle and district ruled by an independent chief of the Bargujar tribe of Rajputs, whose daughter he demanded in marriage. “How can this be,” said the Bargujar, “when we are both Suryavansi, and