Country life -- Fiction; Vicars, Parochial -- England -- Fiction
“You see,” he said, “here is a top made of platinum, the heaviest of
metals, except iridium—which it would be impossible to procure enough
of, and which would be difficult to work into the proper shape. It is
surrounded you will observe, by an air-tight receiver, communicating by
this tube with a powerful air-pump. The plate upon which the point of
the top rests and revolves is a diamond; and I ought to have mentioned
that the peg of the top is a diamond likewise. This is, of course, for
the sake of reducing the friction. By this apparatus communicating with
the top, through the receiver, I set the top in motion—after exhausting
the air as far as possible. Still there is the difficulty of the
friction of the diamond point upon the diamond plate, which must
ultimately occasion repose. To obviate this, I have constructed here,
underneath, a small steam-engine which shall cause the diamond plate to
revolve at precisely the same rate of speed as the top itself. This, of
course, will prevent all friction.”
“Not that with the unavoidable remnant of air, however,” I ventured to
suggest.
“That is just my weak point,” he answered. “But that will be so very
small!”
“Yes; but enough to deprive the top of PERPETUAL motion.”
“But suppose I could get over that difficulty, would the contrivance
have a right to the name of a perpetual motion? For you observe that
the steam-engine below would not be the cause of the motion. That comes
from above, here, and is withdrawn, finally withdrawn.”
“I understand perfectly,” I answered. “At least, I think I do. But I
return the question to you: Is a motion which, although not caused, is
ENABLED by another motion, worthy of the name of a perpetual motion;
seeing the perpetuity of motion has not to do merely with time, but
with the indwelling of self-generative power—renewing itself constantly
with the process of exhaustion?”
He threw down his file on the bench.
“I fear you are right,” he said. “But you will allow it would have made
a very pretty machine.”
“Pretty, I will allow,” I answered, “as distinguished from beautiful.
For I can never dissociate beauty from use.”
“You say that! with all the poetic things you say in your sermons! For
I am a sharp listener, and none the less such that you do not see me. I
have a loophole for seeing you. And I flatter myself, therefore, I am
the only person in the congregation on a level with you in respect of
balancing advantages. I cannot contradict you, and you cannot address
me.”
“Do you mean, then, that whatever is poetical is useless?” I asked.
“Do you assert that whatever is useful is beautiful?” he retorted.
“A full reply to your question would need a ream of paper and a quarter
of quills,” I answered; “but I think I may venture so far as to say
that whatever subserves a noble end must in itself be beautiful.”
“Then a gallows must be beautiful because it subserves the noble end of
ridding the world of malefactors?” he returned, promptly.
Public-domain text, read in full here on John Shaqi.
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