Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
Khâlid had again the misfortune to incur the displeasure of Omar. He
came back from the campaign of Iyâdh greatly enriched with the spoils
of war. In expectation of his bounty, many of his old friends from
Irâc flocked to him on his return to his government at Kinnisrîn; and
amongst these was Asháth, chief of the Beni Kinda, to whom he gave
the princely largess of one thousand pieces of gold. Again, at Amida
in the east, Khâlid had indulged in the luxury of a bath mingled with
wine, the odour whereof as he came forth still clung about him. On
both charges he was now arraigned. About the second, there could be no
question; the use of wine, even externally, was a forbidden thing, and
Khâlid forswore the indulgence in it even thus. The other offence was
graver in the Caliph’s eyes. Either the gift was booty of the army; or,
if Khâlid’s own to give away, he was guilty, even on that supposition,
of culpable extravagance. Whichever was the case, he deserved to be
deposed from his command. In such terms a rescript was addressed to
Abu Obeida, and sent by the hands of a courier charged to see that the
command was fully carried out. Khâlid was to be accused publicly; his
helmet[343] taken off; his hands bound with his head-kerchief; and so
arraigned he was to declare the truth.
[Sidenote: Khâlid arraigned at Hims for malversation;]
With Abu Obeida this was an ungracious task; for to the now degraded
warrior he was beholden for all his victories in Syria. But the
Caliph’s word was law. And so he summoned Khâlid from his seat of
government, proclaimed an assembly in the great Mosque of Hims, and,
standing in the pulpit, placed Khâlid in the midst. Then the courier
put his master’s question--From whence the money given to Asháth came?
Khâlid, confounded at the unexpected charge, made no reply. Pressed
by his friends, still he remained silent. Abu Obeida stood himself
embarrassed, and a painful pause ensued. At last Bilâl, privileged as
the Muedzzin of the Prophet, stepped forth, and with stentorian voice
cried, ‘_Thus and thus hath the Commander of the Faithful said, and
it is incumbent on us to obey_;’ so saying, he unwound the kerchief
from the head of Khâlid, bound his hands therewith, and took off his
helmet. The great warrior, to whom Islam owed its conquests, stood
as a felon before the congregation. Bilâl repeated the question, and
Khâlid at length replied, ‘The money was my own.’ At once Bilâl unbound
his hands, and, replacing the helmet on his head, wound the kerchief
around it as before, and said, ‘We honour thee still, even as we did
honour thee before, one of our chiefest captains.’ But Abu Obeida was
silent; and Khâlid, stunned by the disgrace, stood speechless and
bewildered. Abu Obeida had not the heart to tell him of his deposition;
but, without sending him back to his seat of government, spoke kindly
to him as to one who still had his confidence. Omar understood the
delicacy of Abu Obeida’s position, and himself summoned Khâlid to
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