Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
The Arabian nation was the champion of Islam; and to fight its battles
every Arab was jealously reserved. He must be the soldier, and nothing
else. He might not settle down in any conquered province as cultivator
of the soil; and for merchandise or other labour, a busy warlike life
offered but little leisure. Neither was there any need. The Arabs lived
on the fat of the conquered lands, and captive nations served them.
Of the booty taken in war, four parts were distributed to the army in
the field; the fifth was reserved for the State; and even that, after
discharging public obligations, was shared among the Arabian people. In
the reign of Abu Bekr this was a simple matter. But in the Caliphate
of Omar the spoil of Syria and of Persia began in ever-increasing
volume to pour into the treasury of Medîna, where it was distributed
almost as soon as received. What was easy in small beginnings, by equal
sharing or discretionary preference, became now a heavy task. And there
began, also, to arise new sources of revenue in the land assessment
and the poll tax of subject countries, which, after defraying
civil and military charges, had to be accounted for to the Central
Government;--the surplus being, like the royal Fifth, the patrimony of
the Arab nation.
[Sidenote: New rule of distribution by classes of merit.]
At length, in the second or third year of his Caliphate, Omar
determined that the distribution should be regulated on a fixed and
systematic scale. The income of the Commonwealth was to be divided, as
heretofore, amongst the Faithful as their heritage, but upon a rule of
precedence befitting the military and theocratic groundwork of Islam.
For this end three points only were considered: priority of conversion,
affinity to the Prophet, and military service. The widows of Mahomet,
‘Mothers of the Faithful,’ took the precedence with an annual allowance
of 10,000 pieces each; and all his kinsmen were with a corresponding
liberality provided for.[347] The famous Three Hundred of Bedr had
5,000 each; presence at Hodeibia and the _Pledge of the Tree_[348]
gave a claim to 4,000; such as took part in quelling the Rebellion had
3,000; and those engaged in the great battles of Syria and Irâc, as
well as sons of the men of Bedr, 2,000; those taking the field after
the actions of Câdesîya and the Yermûk, 1,000. Warriors of distinction
received an extra grant of 500. And so they graduated downwards to 200
pieces for the latest levies. Nor were the households forgotten. Women
had, as a rule, one-tenth of a man’s share. Wives, widows, and children
had each their proper stipend; and in the register, every infant, as
soon as born, had the title to be entered with a minimum allowance of
ten pieces, rising with advancing age to its proper place. Even Arab
slaves (so long as any of that race remained) had, strange to say,
their portion.
[Sidenote: All other nations a lower class.]
Public-domain text, read in full here on John Shaqi.
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