Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
The troops then laid siege to Sûs, the royal Shushan of ancient
memories, and still a formidable city, planted as it was between two
rivers, on a verdant plain with snow-clad mountains in the distance.
The Arabs were here fortunate in drawing over to their side a body of
Persian nobles with an important following; these were at once admitted
to confidence; commands were conferred upon them, and they had the
singular honour of a high place on the Caliph’s civil list. Still it
was not till after a protracted siege and conflict that Sûs was taken.
[Sidenote: The tomb of Daniel.]Omar gave orders for the reverential
maintenance of the tomb of Daniel in this the scene of his memorable
vision ‘by the river of Ulai;’ and here, to the present day, the pious
care of succeeding generations has preserved his shrine on the river
bank through thirteen centuries of incessant change.[387]
[Sidenote: Jundai-Sabûr occupied.]
The important city of Jundai-Sabûr, with the country around the sources
of the Karoon, was also reduced by Nómân. But events were already
transpiring in Khorasan, which at length opened the way to an advance
upon the heart of Persia, and called away that leader to more stirring
work.
[Sidenote: Hormuzân sent a captive to Medîna.]
The narrative of the deputation which, together with the spoil of
Tostar, carried Hormuzân a prisoner to Medîna, will throw light on the
reasons which weighed with the Caliph, and led to the withdrawal of the
embargo upon a forward movement eastward. As they drew nigh to Medîna,
his conductors dressed out their captive in his brocaded vestments,
to show the people there the fashion of a Persian noble. Wearied with
the reception of a deputation from Kûfa (for in this way he transacted
much of the business from the provinces), Omar had fallen asleep, as he
reclined, whip in hand, on his cushioned carpet in the Great Mosque.
When the party entered the precincts of the court, ‘Where is the
Caliph?’ asked the captive prince, looking round, ‘and where the guards
and warders?’ It was, indeed, a marvellous contrast, that between
the sumptuous palaces of the Chosroes, to which he had been used,
and the simple surroundings of the mightier Caliph! Disturbed by the
noise, Omar started up, and, divining who the stranger was, exclaimed,
‘Blessed be the Lord, who hath humbled this man and the like of him!’
He bade them disrobe the prisoner of his rich apparel and clothe him
in coarse raiment. Then, still whip in hand, he upbraided the denuded
captive and (Moghîra interpreting) bade him justify the repeated breach
of his engagements. Hormuzân made as if fain to reply; then gasping,
like one faint from thirst, he begged for a draught of water. ‘Give it
to him,’ said the Caliph, ‘and let him drink in peace.’ ‘Nay,’ said the
captive trembling, ‘I fear to drink, lest some one slay me unawares.’
‘Thy life is safe,’ replied Omar, ‘until thou hast drunk the water
up.’ The words had no sooner passed his lips than Hormuzân poured the
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