Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
The enlargement of the grand square of the Kâaba, commenced by Omar,
was carried on by Othmân during his visits to Mecca at the time of
pilgrimage. And here, too, the ill-fated Caliph met with opposition.
The owners of the houses demolished in the course of the work refused
to accept the compensation offered, and raised a great outcry against
it. The Caliph put them into prison, for, said he, ‘My predecessor did
the same, and ye made no outcry against him.’ But what the firm arm of
Omar could do, and none stir hand or foot against him, it was a very
different thing for the weak and unpopular Othmân to attempt. He was
more successful with the Great Mosque at Medîna, originally built by
Mahomet, and hallowed by the mortal remains of the Prophet himself and
his two Successors. This was now greatly enlarged and beautified. The
supports, made at the first of the trunks of date-trees, were removed,
and the roof made to rest on pillars of hewn stone. The walls, too,
were built up with masonry, richly carved and inlaid with rare and
precious stones. It was a pious work, and none objected.[460]
Yet another, and a very gratuitous, cause of murmuring arose from
certain changes made by Othmân in the ceremonial of the annual
pilgrimage, which, though in themselves trivial and unmeaning, excited
strong disapprobation at the Caliph’s court. [Sidenote: Unwise changes
in the pilgrim ceremonial. A.H. XXXII. A.D. 653.] He pitched tents for
shelter during the few days spent for sacrifice at Minâ, a thing which
had never been done before; and, to the prayers heretofore recited
there and on Mount Arafat, he added new ones with two more series of
prostrations. The ritual, as established by the Prophet himself, had
been scrupulously followed by his two successors, and a superstitious
reverence attached thereto even in the minutest detail. When
expostulated with on the rash and unhallowed innovation, Othmân gave
no reasonable answer, but simply said it was his will that it should
be so.[461] Aly, Abd al Rahmân, and others were much offended at these
alterations; and the disregard of the sacred example of the Founder of
the faith raised a scandal among the Companions unfavourable to Othmân.
[Sidenote: Othmân makes many enemies.]
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