Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
Acting on these wayward impulses, Aly sent men of his own to replace
the existing governors in the chief commands throughout the empire.
In most places they met with but a sorry reception. At Bussorah, Ibn
Aámir, unwilling to provoke hostilities, retired, and his successor,
Othmân ibn Honeif, entered unopposed; but the faction which clung to
the memory of the late Caliph was as strong at Bussorah as that which
favoured Aly, while a third party waited to see how the tide of public
opinion might run at Medîna. In Egypt it was much the same. Cays,
appointed to the command, was a singularly wise and able ruler; but he
only succeeded in passing the frontier garrison by feigning attachment
to the cause of Othmân; while a strong and aggressive faction occupied
the district of Kharanba, swearing that they would not submit until the
regicides were brought to justice. In Yemen, the new governor obtained
possession, but only after Yála, his predecessor, had carried off to
Mecca all the treasure. The governors-elect of Aly who attempted to
enter Kûfa and the province of Syria, met with a rough reception on the
border, and were fortunate in escaping with their lives back again to
Medîna.
[Sidenote: Aly sends letters to Muâvia and Abu Mûsa.]
Dispirited by these reports, Aly again took counsel with Talha and
Zobeir. The sedition, he said, which he had apprehended, was already
kindled, and would spread like wildfire, catching whatever came in its
way. ‘Then,’ replied they, ‘let us depart, that we may do thee service
in the field.’ ‘Wait,’ answered Aly; ‘the cautery must be the last
resort.’ So he resolved, in the first instance, to address letters
to Muâvia, and also to Abu Mûsa at Kûfa, demanding their allegiance.
Abu Mûsa replied in loyal terms, but at the same time bade the Caliph
beware of the spirit of disaffection which in Kûfa was rife around
him. With Syria, all communication was cut off; weeks elapsed, and
there was no reply. In truth, a strange scene was being enacted there.
[Sidenote: Emblems of vengeance suspended on the pulpit at Damascus.]
Public-domain text, read in full here on John Shaqi.
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