Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
called to the Book, and we cannot decline it.’ At last, in open mutiny,
they threatened the unfortunate Caliph, that, unless he agreed, they
would all desert him, drive him over to the enemy, or serve him as they
had served Othmân. Seeing that further opposition would be futile, Aly
said: ‘Stay wild and treasonable words. Obey and fight. But if ye will
rebel, do as ye list.’ ‘We will not fight,’ they cried; ‘recall Ashtar
from the field.’ Ashtar, thus summoned, at the first refused. ‘We are
gaining a great victory,’ he said, ‘I will not come;’ and he turned
to fight again. But the tumult increased, and Aly sent a second time
to say: ‘Of what avail is victory when treason rageth? Wouldst thou
have the Caliph murdered, or delivered over to the enemy?’ Ashtar, on
hearing this, unwillingly returned, and a fierce altercation ensued
between him and the angry soldiery. ‘Ye were fighting,’ he said, ‘but
yesterday for the Lord, and the choicest among you lost their lives.
What is it but that ye now acknowledge yourselves in the wrong,
and the Martyrs gone to hell?’ ‘Nay,’ they answered; ‘it is not so.
Yesterday we fought for the Lord; to-day, also for the Lord, we stay
the fight.’ On this, Ashtar upbraided them as ‘traitors, cowards,
hypocrites, and villains.’ In return, they reviled him, and struck
his charger with their whips. Aly interposed. The tumult was stayed.
And Asháth, chief of the Beni Kinda, was sent to ask Muâvia ‘what his
precise meaning in raising the Corân aloft might be.’ ‘It is this,’
he sent answer back, ‘that we should return, both you and we, to the
will of the Lord, as set forth in the Book. Each side shall name an
Umpire, and the verdict shall be binding.’ Aly’s army shouted assent.
The unfortunate Caliph was forced to the still deeper humiliation of
appointing as his arbiter a person who had deserted him. The soldiery
cried out for Abu Mûsa, the temporising Governor of Kûfa who had been
deposed for want of active loyalty. ‘This man,’ answered Aly, ‘did but
lately leave us and flee; and not till after several months I pardoned
him. Neither hath he now been fighting with us. Here is a worthy
representative, the son of Abbâs, the Prophet’s uncle; choose him as
your Umpire.’ ‘As well name thyself,’ they answered rudely. ‘Then take
Ashtar.’ ‘What!’ said the Bedouin chiefs in the same rough imperious
strain, ‘the man that hath set the world on fire! None for us but Abu
Mûsa.’ It was a bitter choice for Aly, but he had no alternative.
The Syrian arbiter was Amru, for whose deep and crafty ways Abu Mûsa
was no match.[537] He presented himself in the Caliph’s camp, and
the agreement was put in writing. [Sidenote: Deed of arbitration, 13
Safar, A.H. XXXVII. July 31, A.D. 665.] As dictated from Aly’s side,
it ran thus: ‘_In the name of the Lord Most Merciful!_ This is what
hath been agreed upon between the Commander of the Faithful, and ----’
‘Stay!’ cried Amru (like the Coreish to the Prophet at Hodeibia); ‘Aly
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