Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
Nor has there been anywhere change or advance perceptible in the state
of society. [Sidenote: Polygamy.]Polygamy and servile concubinage are
still the privilege, or the curse, of Islam; the worm at its root, the
secret of its fall. By these the unity of the household is fatally
broken, and the purity and virtue weakened of the family tie: the
vigour of the dominant classes is sapped; the body politic becomes
weak and languid, excepting for intrigue; and the throne itself liable
to fall a prey to doubtful or contested succession. [Sidenote: Female
slavery.]As to slavery, and more especially female slavery, we look too
exclusively at its effect on the wretched subject of the institution.
Its influence on the owner is infinitely more disastrous. However much
the condition of slavery may be ameliorated by the kindly influences
which, in Moslem lands, surround it as a domestic institution, still,
servile concubinage fixes its withering grasp with more damaging effect
even upon the master, than on the miserable slave of his enjoyments.
[Sidenote: Divorce.]
Hardly less injurious is the power of divorce, which can be exercised,
without the assignment of any reason whatever, at the mere word and
will of the husband. It not only hangs over each individual household
like the sword of Damocles, but affects the tone of society at large;
for even if not put in force, it cannot fail, as a potential influence
existing everywhere, to weaken the marriage bond, and detract from the
dignity and self-respect of the sex at large.
[Sidenote: The Veil, and seclusion of women.]
Nor is it otherwise with ‘the Veil,’ and those other domestic
restrictions enjoined by the Corân, which banish woman from her
legitimate place in society. The loss, indeed, is not so much hers
as of the other sex, who are altogether shut out, in public and
social life, from the bright and gracious, purifying, and softening
influences, of female companionship. [Sidenote: Wine and games
of chance forbidden.]The interdict against games of chance, and
the prohibition of even the moderate use of wine (ordinances in
themselves not altogether devoid of merit), have tended to aggravate
the moroseness, gloom, and gracelessness of Moslem life in public,
resulting from the banishment of the female sex.
[Sidenote: Islam stationary.]
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