Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
in jeopardy, sought thus to rouse the passion of the army. But the
passion roused was too often the scowl of hatred. Bitter schisms rent
the Church, and the cry of the Orthodox for help would strike a far
different chord than that of sympathy in the Eutychian and Nestorian
breast. Lastly, the social and ancestral associations of the Syrian
Bedouin, while alien from his Byzantine masters, were in full accord
with his brethren from Arabia; and of this instinctive feeling, the
invaders knew well how to take advantage. With these lukewarm and
disunited multitudes, compare now the Moslem force in its virgin
vigour, bound together as one man, and fired with a wild fanatical zeal
to ‘fight in the ways of the Lord,’ and so win at once heavenly merit
and worldly fortune;--their prize, the spoil of the enemy, and the fair
maidens of Syria ravished from their homes; or, should they fall in
battle, the reward of the martyr, heaven opened and beautiful virgins,
black-eyed Houries, beckoning, with all the wanton graces of paradise,
to their warm embrace.[166] Of warriors nerved by this strange
combination of earth and heaven, of the flesh and of the spirit, of
the incentives both of faith and rapine, of fanatical devotion to the
Prophet and deathless passion for the sex, ten might chase a hundred
half-hearted Romans. The forty thousand Moslems were stronger far than
the two hundred and forty thousand of the enemy.
[Sidenote: The Moslems paralysed by separate commands.]
The Roman army, swollen by the battalions of Bahân, and spreading over
the plain, began to overlap the Moslems and force them back into a
straitened place. But with Khâlid’s energy, things soon began to mend.
In a series of encounters, the enemy, being worsted, retired behind
the intrenched ravine. But in other ways the situation remained the
same. The five battalions of the Moslem host were separately pitched;
the conduct of public prayer (mark of supreme command) was separate
in each; the attacks were separately made; and so, from want of
combination, they failed in delivering a decisive blow. The issue hung
fire. A month passed, and Khâlid became impatient. To secure success,
command must be vested in a single hand. He saw the fault, and set
himself to remedy it.
[Sidenote: Khâlid obtains supreme command for a day.]
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