Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
Abu Bekr died on August 22, A.D. 634, having reigned two years
and three months.[188] His body was laid out, in pursuance of his own
wish, by the loving hands of Asma, and of Abd al Rahmân, his son; and
he was wound in the same clothes in which he died; ‘for,’ said he, ‘new
clothes befit the living, but old the mouldering body.’[189] The same
Companions that bore the Prophet’s bier bore also that of Abu Bekr;
and they laid him in the same grave, the Caliph’s head resting by his
Master’s shoulder. Omar performed the funeral service, praying, as was
customary, over the bier. The funeral procession had not far to go; it
had only to cross the area in front of the Great Mosque; for Abu Bekr
died in the house appointed for him by Mahomet opposite his own, and
looking out, like it, upon the open court of the Sanctuary.[190]
[Sidenote: _Abu Bekr’s character._ Simple life at Al Sunh.]
During the greater part of his Caliphate, he had occupied that house.
For the first six months, indeed, after Mahomet’s death, he continued
to live chiefly, as he had done before, at Al Sunh, a suburb of Upper
Medîna. Here he inhabited a simple dwelling made of palm stems, with
the family of Habîba, the wife whom he married when he came to Medîna,
and who was with child when he died, and bore him a daughter shortly
after. Every morning he rode or walked to the Great Mosque, where
Mahomet had lived and ruled, for the discharge of the business of the
State, and to perform the daily prayers, Omar presiding in his absence.
For the more important service of Friday, when a speech or sermon was
delivered, he stayed at home to dye his hair and beard, and dress more
carefully; and so did not appear till the time of midday prayer. In
this primitive home, as elsewhere, he preserved the severe simplicity
of early life, and even fed and milked the goats of the household. At
the first also he continued to maintain himself by merchandise; but
finding it interfere with the proper burdens of the State, he consented
to forego all other occupation, and to receive a yearly allowance of
six thousand dirhems for his household charges.[191]
[Sidenote: Removes his dwelling to the Great Mosque.]
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