Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
to the leader to move his banner back; “_My work_,” he answered,
“_is to move the banner on_.” So forward we drove, and cut them
up, not one reaching even to the river bank.’ Mothanna reproached
himself afterwards with having closed the bridge, and caused (on his
own side) a useless loss of life. ‘I made a grievous error,’ he would
say: ‘follow not my example herein; it behoveth us not to close the
way against those who may be driven to turn upon us by despair.’[220]
The carnage was almost unparalleled even in the annals of Islam, and
it went on amongst the fugitives all night. A hundred warriors boasted
that they had slain each ten men to his lance; and hence the battle
of Boweib is sometimes called _the field of Tens_. There was no
engagement of which the marks were wider or more lasting. For ages the
bones of the slain bleached upon the plain; and the men of Kûfa had
here, at their very door, a lasting proof at once of the prowess and
the mercilessness of their forefathers in the faith.
[Sidenote: Persian general slain by a Christian youth.]
The victory is remarkable, not only for the unexampled loss of life,
but also as secured in great part by the valour of the Beni Namr, a
Christian tribe. And yet further, the most gallant feat of the day
was achieved by the member of another Christian clan. A party of Beni
Taghlib merchants, with a string of horses for sale, arriving just
as the ranks were being dressed, threw themselves into the battle,
choosing the Arab side. A youth from amongst them, darting into the
very centre of the Persians, slew Mehrân, and leaping on his richly
caparisoned horse, rode back upon it, amidst the plaudits of the
whole Moslem line, crying, as he passed in triumph: ‘I am of the Beni
Taghlib. I am he that hath slain Mehrân’[221]
[Sidenote: Loss on the Moslem side.]
The loss on the Moslem side was considerable. Mothanna had to mourn
the death of his brave brother Masûd. As this hero was borne from
the field mortally wounded, he cried: ‘Exalt your banners high, ye
Beni Bekr.[222] The Lord will exalt you, my men; and let not my fall
disturb you!’ Amr, the Christian chieftain, met a similar fate. And
Mothanna affectionately tended the last moments of both together--the
Christian and the Moslem--an unwonted sight on these crusading fields.
He performed the funeral service over his brother and the other fallen
Moslems, and said in his panegyric of their heroism: ‘It assuageth my
grief that they stood stedfast; that they yielded not a step; and now
they lie here the martyrs of Boweib.’
[Sidenote: The spoil.]
Public-domain text, read in full here on John Shaqi.
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