Sheikh Yolluk Mohammed Chelebí was preacher in the mosque of Sultán Mohammed, and taught theology. Sheikh Mohammed Effendí was an illustrious preacher in St. Sophia, and, in fact, a brave fearless man. He was the cause of serious difficulties to Sheikh Emír Effendí, who was preacher in the Soleimáníyeh. Sheikh Khezr Effendí was the son of a chief of a cohort of Janissaries, and a pious chaste preacher and a good speaker. Sheikh Tátár Ibrahím Effendí was a practical man and a historian: he explained and taught extempore in the mosque of Sultán Mohammed. Sheikh Shabán Effendí was a painter. He perfected himself in Emír Bokhárí’s convent, and chose the life of a Dervísh. His imperial majesty was in the habit of paying him visits. Sheikh Kúrd Effendí was a very able expositor. Sheikh Hasan Effendí officiated in the mosque of Khoja Mustafa Páshá. Sheikh Mohammed Effendí, after the death of Bábá Effendí, by the recommendation of Siná Allah, military judge of Romeili, was appointed to the mosque of Sultán Mohammed, by Ferhád Páshá. He captivated, by his lofty eloquence, the heart and the affections of the great, and secured the respect of the emperor’s tutor and his family. These things caused his patron, Siná Allah, to regret his having recommended him. Jaghala Zádeh and other vezírs were assiduous in attending the assemblies on Thursdays and Fridays to hear his orations. In short, so great was his fame, that even the emperor and the great men of the state were included in the number of his hearers, which increased every day. The wife of Rustem Páshá built for him a mosque and a small meeting-house, when of course he ceased preaching any more in Sultán Mohammed’s mosque. Sheikh Abú-vafá was employed by the Khalifs in many cities for the purpose of extending religion. He was in great favour with the late lamented emperor Murád-khán when he was in Magnesia. In consequence of his great fame he was called from that city, after Murád’s inauguration, to Constantinople, put in possession of a splendid mansion, and allowed a suitable salary. He was generally known by the appellation _Pádisháh Sheikhí_ (the emperor’s spiritual guide). He had a great deal in his power, being keeper, as it were, of the emperor’s conscience; and it was, therefore, an easy thing to secure offices of trust and importance for those who found access to him. In a certain sense he was a sort of asylum to the members of the diván. Doubtless those who had posts, and who were deprived of them, found it their interest to wait upon his eminence, and show him the respect due to him. He died in 998. _Facts relative to the new Emperor Sultán Mohammed Khán III._