After having travelled the whole path of literature, he was content to live on a small salary for teaching the domestics in the palace of Ibrahím Páshá. He died in the last-mentioned year. His explanations of the _Mesnevi_, and of the _Diván of Háfiz_, and his translations and explanations of the _Káfi_, the _Sháfi_, and the _Gulistán_, are still extant. Abd-ur-rahím Chelebí Kanáli Zádeh, was the younger brother of Alí Effendí. He too was a man of parts. He died in 1000. Mulla Abdul Kerím, a native of Magnesia, was Imám to the Sultán. He was studying in the academy of Magnesia when Sultán Murád Khán, son of Sultán Selím Khán, went to that quarter. The Imám of Magnesia having been removed by death at the time of the sultán’s visit, this man was appointed to succeed him in the office of Imám. After Murád ascended the throne of the Ottomans, he was created military judge. His learning and virtues, as well as his condescension to the poor and to strangers, are much celebrated. The following is one instance of his ingenuity and freedom. The Jews, both priests and laity, in contradistinction to all other people, would not wear orange-coloured turbans, and therefore could not be distinguished in the twilight of the morning and evening from others. On this account Mulla Abdul Kerím caused them to be obliged to wear scarlet bonnets. He was the means also of causing them to remove their dead in their burying-ground, near the Musselman streets in Kásim Páshá, to some other place; and, in one night, caused a mosque to be erected on the spot. He was in the habit of making poor wretched apes to perform astonishing feats, alleging they were only made to be instruments of sport; and was thus the cause of many a poor innocent creature’s death. He died in 1002. _Reverend Doctors contemporary with Murád Khán._