Annette and Sylvie: Being Volume One of The Soul EnchantedRolland, Romain
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Annette and Sylvie: Being Volume One of The Soul Enchanted
Rolland, Romain
French fiction -- Translations into English
"He is fading. At the end of a few years there will remain nothing of
what I love in him."
And since she loved him still, she wished to avoid the bitter
disillusion, the degrading conflicts between them that she foresaw, if
they were united.
Two nights before Easter, her decision was made. A miserable night.
There were many desires to be vanquished, obstinate hope that did not
wish to die had to be trodden under foot. She had, in imagination, built
her nest with Roger. So many dreams of happiness that they had whispered
to each other! Renounce them! Recognize that they had been mistaken!
Admit that one was not made for happiness! . . .
For that is what she told herself in her discouragement. Another, in her
place, would not have been cast down. Why was she not capable of
accepting it? Why could she not sacrifice a part of her nature? . . .
But no, she could not! How badly life is arranged! One cannot live
without mutual affection; no more can one live without independence. The
one is as sacred as the other. One as much as the other is necessary to
the air we breathe. How can they be reconciled? They say to you:
"Sacrifice! If you do not sacrifice, you do not love enough. . . ." But
it is almost always those who are capable of a great love who are also
the most enamoured of independence. For in them, all is strong. And if
they sacrifice to their love the principle of their pride, they feel
themselves degraded even in their love, they dishonor love. . . . No, it
is not so simple as the morality of humility would have us believe--or
that of pride,--the Christian or the Nietzschean doctrine. In us a
strength is not opposed to a weakness, a virtue to a vice; it is two
forces confronting two virtues, two duties. . . . The sole true
morality, according to the true life, would be a morality of harmony.
But, so far, human society has known only a morality of repression and
renunciation,--tempered by lies. Annette could not lie. . . .
What was to be done? . . . To escape from equivocation as quickly as
possible, at any price! Since she was convinced that it would be
impossible to live in this union, to break it the next day! . . .
Break! . . . She imagined to herself the family's stupefaction, the
scandal. . . . That was nothing. . . . But Roger's grief. . . .
Immediately she pictured to herself in the darkness the image of his
beloved face. . . . At this vision a new surge of passion swept
everything away. . . . Annette, burning and icy, motionless in her bed,
upon her back, with her eyes open, suppressed the beatings of her
heart. . . .
"Roger," she implored, "my Roger, forgive me! . . . Oh! If I could spare
you this pain! . . . I cannot, I cannot! . . ."
Then she was bathed in such a flood of love and of remorse that she
nearly went running to fling herself at the foot of Roger's bed, to kiss
his hands, and say to him:
"I will do everything you wish. . . ."
What! She still loved him? . . . She rebelled. . . .
Public-domain text, read in full here on John Shaqi.
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