Another World: Fragments from the Star City of MontalluyahLumley, Benjamin
Science
Another World: Fragments from the Star City of Montalluyah
Lumley, Benjamin
Utopias
2. Zacostees.--Precious stones found near the tomb of a
celebrated and beautiful woman, named Zacosta, whose loveliness,
goodness, and varied talents, created for her many bitter enemies, and
exposed her to cruel persecutions. She died heart-broken, and her tears
are said to have been petrified into these precious stones called
Zacostees which are greatly prized as ornaments for turbans and for
ladies' bosoms.
Though reviled and persecuted, Zacosta suffered without a murmur, and
rose superior to oft-renewed temptations, and to the bitter taunts of
the many incarnate evil spirits who called her an idiot simply because,
lovely and accomplished as she was, she patiently bore privations and
sufferings when many were ready to pour riches into her lap. To the last
she resisted the tempter, however fascinating the form he took, and
never lost faith to the day when she calmly closed a life in which she
had so greatly suffered.
The legend adds that Zacosta was wafted by angels to one of the
celestial stars, there to dwell in love, peace, and joy, and that she
daily prays for the alleviation of the sufferings of her persecutors,
doomed to pass through bitter ordeals, so pure and magnanimous is her
spirit.
It should be added, that according to the prevalent belief, the higher
order of spirits, those of the truly good, blessed in their own
celestial spheres with every joy, occupy themselves by seeking to
benefit others in the nether worlds. Their prayers are necessarily
unselfish, unless we regard as selfish the joys, to them great indeed,
which result from the delight of doing good.
One of the leading principles of the system which I gave to Montalluyah,
namely, the promotion of those possessing superior talents, goodness and
industry, was intended to imitate the mode in which, according to our
belief, the spirits of the good are elevated to superior ranks of
spheres according to the manner in which they pass through their several
progressive states.
In Montalluyah slander is regarded with horror. A person of either sex
who slandered a woman, and even one who gave credence to a slander
without careful investigation, would be severely punished and condemned
to wear "the dress of shame," on which would be exposed the nature of
the offence, and the base motives of the traducer.
In the cases of slander that occurred at the beginning of my reign the
offence was generally traced to envy, to the inferiority of the
slanderers to the standard of their victims whom they sought to reduce
to their own level, rarely to a desire for good.
Our horror of slanderers had been increased by the persecutions which
numbers of virtuous persons like Zacosta had suffered from the
malevolent; the very anxiety of the innocent to repel accusations having
formerly been looked upon by our hot-blooded people as evidence of
guilt. Many had preferred to suffer in silence rather than seem to give
life and consistency to a charge by their efforts to repel it.
Public-domain text, read in full here on John Shaqi.
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