Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
In the seventh hour of the Saturday Prince Baldwin started with his
suite from home for the Sepulchre, and they all walked barefooted. The
Prince sent to the abbey of St. Sabbas for the abbot and his monks. And
I went with the abbot and the monks to the Prince, and we all bowed
before him. He returned the abbot’s greeting. The Prince ordered the
abbot of St. Sabbas and me, humble servant, to come near him, and the
others to walk before him, but the suite behind him. We arrived at the
western doors of the church of the Lord’s Resurrection, but such a mass
of people barred the way that I could not enter. Then Prince Baldwin
ordered his soldiers to drive the crowd away by force, and they opened
a way through the mass of the people up to the very Sepulchre, and so
we were able to pass by.
We arrived at the eastern doors of the Sepulchre. The Prince came after
us, and placed himself at the right side, near the partition of the
great altar, opposite the eastern doors, where there was a special
elevated place for the Prince. He ordered the abbot of St. Sabbas and
his monks and orthodox priests to stand around the Sepulchre, but
me, humble servant, he ordered to stand high above the doors of the
Sepulchre, opposite the great altar, so that I could look into the
doors of the Sepulchre: there are three of these doors and they are
locked and sealed with the royal seal. The Latin priests stood at the
great altar. At about the eighth hour of the day the orthodox priests
above the Sepulchre, and many monks and hermits who had come, began to
sing their vesper service, and the Latins at the great altar chanted
in their own way. I stood all the time they were singing and watched
diligently the doors of the Sepulchre. When they began to read the
prayers of the Holy Saturday, the bishop walked down with his deacon
from the altar and went to the doors of the Sepulchre and looked
through the chinks, but as he did not see any light, he returned to the
altar. When they had read the sixth prayer, the bishop went again with
his deacon to the door of the Sepulchre, but he did not see anything
within. Then all the people sang in tears: “Kyrie, eleison!”
When it was the ninth hour of the day, and they had begun to sing,
“To the Lord we sing,” a small cloud suddenly came from the east and
stopping over the uncovered middle of the church, came down in a rain
over the Holy Sepulchre and gave us who were standing around the tomb
a good drenching. And then suddenly the holy light glimmered in the
Sepulchre, and then a mighty, bright brilliancy burst forth from it.
Then the bishop came with four deacons and opened the doors of the
Sepulchre and, taking a candle from the Prince, went inside the tomb
and lighted it. After coming out again, he handed the candle to the
Prince. The Prince remained standing in his place, and held the candle
with great joy. From that candle we lighted all our candles, and from
ours all the other candles were lighted.
Public-domain text, read in full here on John Shaqi.
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