There befell a hapless hour, O brothers! Already had the wilderness covered Russia’s hosts, when Mischief arose in the hosts of Dazhbóg’s grandchildren: she walked as a maiden in Troyán’s land,[57] splashed her swan pinions in the blue sea,[58] and splashing them in the Don, recalled heavy times. Through the feuds of the princes ruin came from the pagans, for brother spoke to brother: “This is mine and that is mine also,” and the princes said of trifling matters, “They are important,” and created discord among themselves; and the pagans came from all sides victorious into the Russian land. Oh, far has the falcon[59] flown, driving the birds by the sea, but Ígor’s brave army will rise no more! Konchák called, and Gza raced over the Russian land, hurling fire from a flaming horn.[60] Russian women wept, saying: “No longer will our thoughts reach our dear ones, nor shall we ever see them with our eyes, nor be adorned with tinkling gold and silver!” And Kíev groaned under its sorrow, and Chernígov on account of its misfortunes. Sadness spread over the Russian land, and a heavy gloom. The princes fostered discord among themselves, and the pagans victoriously overran the country, receiving tribute, a squirrel[61] from each house. It is Ígor and Vsévolod, Svyatosláv’s brave sons, who through their discord had wakened dishonour which their father, Svyatosláv[62] of Kíev, the great, the mighty, had put to sleep: he had invaded the Pólovts land and had carried terror to them, with his mighty armies and tempered swords; had levelled their hills and ravines, ruffled their rivers and lakes, dried up their streams and swamps; and, like a whirlwind, had snatched pagan Kobyák[63] away from his mighty, steel-clad Pólovts army by the Ázov Sea, until Kobyák fell in Kíev city, in the council-room of Svyatosláv. Germans, Venetians, Greeks and Moravians sing the glory of Svyatosláv, but blame Prince Ígor who had merged his wealth in the Kayála, the Pólovts river, and had filled it with Russian gold. Here Ígor was unseated from his golden saddle and placed upon the saddle of a slave. IX The city walls were silent, and merriment was dead. Svyatosláv saw a troubled dream: “In Kíev on the mount you enveloped me last night,” he said, “in a black shroud on a bed of yew; they poured out to me blue wine mixed with bitterness; from empty quivers they showered large gems upon my lap, and tried to comfort me. Already are there boards without a cross beam in my hall of gold, and all night have the devilish crows been cawing.”[64] ...